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وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا " . عَشْرًا وَعَشْرًا وَتِسْعًا مَرَّةً .
Narrator: Muhammad b. Sa'd reported on the authority of his father (Sa'd b. Abi Waqqas (Allah be pleased with him) that the Messenger of Allah (ﷺ) had said:
Tho month is thus and thus, and thus, i. e. ten, ten and nine.
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ، وَسَلَمَةُ، بْنُ سُلَيْمَانَ قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، فِي هَذَا الإِسْنَادِ بِمَعْنَى حَدِيثِهِمَا .
Narrator:
This hadith has been narrated by Ibn Abu Khalid with the same chain of transmitters.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنْ مُحَمَّدٍ، - وَهُوَ ابْنُ أَبِي حَرْمَلَةَ - عَنْ كُرَيْبٍ، أَنَّ أُمَّ الْفَضْلِ بِنْتَ الْحَارِثِ، بَعَثَتْهُ إِلَى مُعَاوِيَةَ بِالشَّامِ قَالَ فَقَدِمْتُ الشَّامَ فَقَضَيْتُ حَاجَتَهَا وَاسْتُهِلَّ عَلَىَّ رَمَضَانُ وَأَنَا بِالشَّامِ فَرَأَيْتُ الْهِلاَلَ لَيْلَةَ الْجُمُعَةِ ثُمَّ قَدِمْتُ الْمَدِينَةَ فِي آخِرِ الشَّهْرِ فَسَأَلَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ - رضى الله عنهما - ثُمَّ ذَكَرَ الْهِلاَلَ فَقَالَ مَتَى رَأَيْتُمُ الْهِلاَلَ فَقُلْتُ رَأَيْنَاهُ لَيْلَةَ الْجُمُعَةِ . فَقَالَ أَنْتَ رَأَيْتَهُ فَقُلْتُ نَعَمْ وَرَآهُ النَّاسُ وَصَامُوا وَصَامَ مُعَاوِيَةُ . فَقَالَ لَكِنَّا رَأَيْنَاهُ لَيْلَةَ السَّبْتِ فَلاَ نَزَالُ نَصُومُ حَتَّى نُكْمِلَ ثَلاَثِينَ أَوْ نَرَاهُ . فَقُلْتُ أَوَلاَ تَكْتَفِي بِرُؤْيَةِ مُعَاوِيَةَ وَصِيَامِهِ فَقَالَ لاَ هَكَذَا أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم . وَشَكَّ يَحْيَى بْنُ يَحْيَى فِي نَكْتَفِي أَوْ تَكْتَفِي .
Narrator: Kuraib reported that Umm Fadl, daughter of Harith, sent him (Fadl, i.e. her son) to Mu'awiya in Syria. I (Fadl) arrived in Syria, and did the needful for her. It was there in Syria that the month of Ramadan commenced. I saw the new moon (of Ramadan) on Friday. I then came back to Medina at the end of the month. Abdullah b. 'Abbas (Allah be pleased with him) asked me (about the new moon of Ramadan) and said:
When did you see it? I said: We saw it on the night of Friday. He said: (Did) you see it yourself? I said: Yes, and the people also saw it and they fasted and Mu'awiya also fasted, whereupon he said: But we saw it on Saturday night. So we will continue to fast till we complete thirty (fasts) or we see it (the new moon of Shawwal). I said: Is the sighting of the moon by Mu'awiya not valid for you? He said: No; this is how the Messenger of Allah (ﷺ) has commanded us. Yahya b. Yahya was in doubt (whether the word used in the narration by Kuraib) was Naktafi or Taktafi.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حُصَيْنٍ، عَنْ عَمْرِو بْنِ، مُرَّةَ عَنْ أَبِي الْبَخْتَرِيِّ، قَالَ خَرَجْنَا لِلْعُمْرَةِ فَلَمَّا نَزَلْنَا بِبَطْنِ نَخْلَةَ - قَالَ - تَرَاءَيْنَا الْهِلاَلَ فَقَالَ بَعْضُ الْقَوْمِ هُوَ ابْنُ ثَلاَثٍ . وَقَالَ بَعْضُ الْقَوْمِ هُوَ ابْنُ لَيْلَتَيْنِ قَالَ فَلَقِينَا ابْنَ عَبَّاسٍ فَقُلْنَا إِنَّا رَأَيْنَا الْهِلاَلَ فَقَالَ بَعْضُ الْقَوْمِ هُوَ ابْنُ ثَلاَثٍ وَقَالَ بَعْضُ الْقَوْمِ هُوَ ابْنُ لَيْلَتَيْنِ . فَقَالَ أَىَّ لَيْلَةٍ رَأَيْتُمُوهُ قَالَ فَقُلْنَا لَيْلَةَ كَذَا وَكَذَا . فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ مَدَّهُ لِلرُّؤْيَةِ فَهُوَ لِلَيْلَةِ رَأَيْتُمُوهُ " .
Narrator: Abu'l-Bakhtari reported:
We went out to perform Umra and when we encamped in the valley of Nakhla, we tried to see the new moon. Some of the people said: It was three nights old, and others (said) that it was two nights old. We then met Ibn 'Abbas and told him we had seen the new moon, but that some of the people said it was three nights old and others that it was two nights old. He asked on which night we had seen it; and when we told him we had seen it on such and such night, he said the Prophet of Allah (ﷺ) had said: Verily Allah deferred it till the time it is seen, so it is to be reckoned from the night you saw it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ أَبَا الْبَخْتَرِيِّ، قَالَ أَهْلَلْنَا رَمَضَانَ وَنَحْنُ بِذَاتِ عِرْقٍ فَأَرْسَلْنَا رَجُلاً إِلَى ابْنِ عَبَّاسٍ - رضى الله عنهما - يَسْأَلُهُ فَقَالَ ابْنُ عَبَّاسٍ - رضى الله عنهما - قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ قَدْ أَمَدَّهُ لِرُؤْيَتِهِ فَإِنْ أُغْمِيَ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ " .
Narrator: Abu'l-Bakhtari reported:
We saw the new moon of Ramadan as we were at Dhit-i-'Irq. We sent a man to Ibn Abbas (Allah be pleased with both of them) to ask him (whether the sighting of a small moon had something of the nature of defect in it). Upon this Ibn 'Abbas (Allah be pleased with both of them) said that the Messenger of Allah (ﷺ) had said: Verily Allah deferred its sight, but if (the new moon) is hidden from you, then, complete its number (thirty).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ خَالِدٍ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ أَبِي بَكْرَةَ عَنْ أَبِيهِ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " شَهْرَا عِيدٍ لاَ يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ " .
Narrator: The son of Abu Bakra reported it on the authority of his father that the Messenger of Allah (ﷺ) had said:
The two months of 'Id, Ramadan and Dhu'l-Hijja (are not incomplete).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ إِسْحَاقَ بْنِ سُوَيْدٍ، وَخَالِدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِي بَكْرَةَ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ " شَهْرَا عِيدٍ لاَ يَنْقُصَانِ " . فِي حَدِيثِ خَالِدٍ " شَهْرَا عِيدٍ رَمَضَانُ وَذُو الْحِجَّةِ " .
Narrator: 'Abd ar-Rahman b. Abu Bakra reported on the authority of Abu Bakra that the Messenger of Allah (ﷺ) had said:
The months of 'Id are not incomplete. And in the hadith narrated by Khalid (the words are):" The months, of 'Id are Ramadan and Dhu'l-Hijja."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، - رضى الله عنه - قَالَ لَمَّا نَزَلَتْ { حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ} قَالَ لَهُ عَدِيُّ بْنُ حَاتِمٍ يَا رَسُولَ اللَّهِ إِنِّي أَجْعَلُ تَحْتَ وِسَادَتِي عِقَالَيْنِ عِقَالاً أَبْيَضَ وَعِقَالاً أَسْوَدَ أَعْرِفُ اللَّيْلَ مِنَ النَّهَارِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ وِسَادَتَكَ لَعَرِيضٌ إِنَّمَا هُوَ سَوَادُ اللَّيْلِ وَبَيَاضُ النَّهَارِ " .
Narrator: 'Adi b. Hatim (Allah be pleased with him) reported that when (this verse) was revealed:
" Until the white streak of the dawn becomes distinct from the dark streak" (ii. 187) Adi b. Hatim said: Messenger of Allah, verily I keep underneath my pillow two strings, one white and the other black, by which I distinguish night from dawn. Upon this the Messenger of Allah (ﷺ) said: Your pillow seems to be very large. For the word khait implies the blackness of the night and the whiteness of the dawn.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا أَبُو حَازِمٍ، حَدَّثَنَا سَهْلُ بْنُ سَعْدٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ} قَالَ كَانَ الرَّجُلُ يَأْخُذُ خَيْطًا أَبْيَضَ وَخَيْطًا أَسْوَدَ فَيَأْكُلُ حَتَّى يَسْتَبِينَهُمَا حَتَّى أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { مِنَ الْفَجْرِ} فَبَيَّنَ ذَلِكَ .
Narrator: Sahl b. Sa'd said that when this verse was revealed:
" Eat and drink till the white streak is distinct from the dark streak," a person would take hold of a white thread and a black thread and keep on eating till he could find them distinct (in the light of the dawn). It was then that Allah, the Majestic and Great, reveiled (the words) min al-fajr (from the dawn), and then it became clear (that the word khait refers to the streak of light in the dawn).
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ قَالاَ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا أَبُو غَسَّانَ، حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، - رضى الله عنه - قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ} قَالَ فَكَانَ الرَّجُلُ إِذَا أَرَادَ الصَّوْمَ رَبَطَ أَحَدُهُمْ فِي رِجْلَيْهِ الْخَيْطَ الأَسْوَدَ وَالْخَيْطَ الأَبْيَضَ فَلاَ يَزَالُ يَأْكُلُ وَيَشْرَبُ حَتَّى يَتَبَيَّنَ لَهُ رِئْيُهُمَا فَأَنْزَلَ اللَّهُ بَعْدَ ذَلِكَ { مِنَ الْفَجْرِ} فَعَلِمُوا أَنَّمَا يَعْنِي بِذَلِكَ اللَّيْلَ وَالنَّهَارَ .
Narrator: Sahl b. Sa'd (Allah be pleased with him) said:
When this verse was revealed." Eat and drink till the white streak becomes distinct from the dark streak for you," the person who decided to observe fast tied on one of his feet a black thread and on the other a white thread. And he went on eating and drinking till he could distinguish (between their colour) on seeing them. It was after this that Allah reveal- ed (the words): min al-fajr. And they (the Muslims) came to know that (the word khait) refers to the night and day.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ، سَعِيدٍ حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ، - رضى الله عنه - عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى تَسْمَعُوا تَأْذِينَ ابْنِ أُمِّ مَكْتُومٍ " .
Narrator: 'Abdullah b. Mas'ud (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) had said:
Bilal would pronounce Adhan (at the fag end of the night in order to inform the people about the time of the Sahri). So you eat and drink till you hear the Adhan of Ibn Umm Maktum (which was pro- nounced at the conclusion of the Sahri and the commencement of the fast).
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، - رضى الله عنهما - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى تَسْمَعُوا أَذَانَ ابْنِ أُمِّ مَكْتُومٍ " .
Narrator: Abdullah b. 'Umar (Allah be pleased with both of them) reported:
I heard the Messenger of Allah (ﷺ) as saying: Bilal announces Adhan during the night, so you eat and drink, till you hear the Adhan of Ibn Umm Maktum.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - قَالَ كَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مُؤَذِّنَانِ بِلاَلٌ وَابْنُ أُمِّ مَكْتُومٍ الأَعْمَى فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ بِلاَلاً يُؤَذِّنُ بِلَيْلٍ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُومٍ " . قَالَ وَلَمْ يَكُنْ بَيْنَهُمَا إِلاَّ أَنْ يَنْزِلَ هَذَا وَيَرْقَى هَذَا .
Narrator: Ibn 'Umar (Allah be pleased with both of them) reported that the Messenger of Allah (ﷺ) had two Mu'adhdhins, Bilal and son of Umm Maktum, the blind. The Messenger of Allah (ﷺ) said:
Bilal announces Adhan at (the fag end of the) night (i. e. Sahri), so eat and drink till the son of Umm Maktum announces Adhan. And he (the narrator) said: And the (difference of time) between their (Adhans) was not more than this that one climbed down (from the minaret) and the other climbed up (to announce Adhan).
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنَا الْقَاسِمُ، عَنْ عَائِشَةَ، - رضى الله عنها - عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
Narrator:
A hadith like this has been transmitted on the authority of 'A'isha (Allah be pleased with her).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا عَبْدَةُ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، كُلُّهُمْ عَنْ عُبَيْدِ اللَّهِ، بِالإِسْنَادَيْنِ كِلَيْهِمَا . نَحْوَ حَدِيثِ ابْنِ نُمَيْرٍ .
Narrator:
A hadith like this has been narrated on the authority of 'Ubaidullah on the two chains of transmitters.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي، عُثْمَانَ عَنِ ابْنِ مَسْعُودٍ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَمْنَعَنَّ أَحَدًا مِنْكُمْ أَذَانُ بِلاَلٍ - أَوْ قَالَ نِدَاءُ بِلاَلٍ - مِنْ سَحُورِهِ فَإِنَّهُ يُؤَذِّنُ - أَوْ قَالَ يُنَادِي - بِلَيْلٍ لِيَرْجِعَ قَائِمَكُمْ وَيُوقِظَ نَائِمَكُمْ " . وَقَالَ " لَيْسَ أَنْ يَقُولَ هَكَذَا وَهَكَذَا - وَصَوَّبَ يَدَهُ وَرَفَعَهَا - حَتَّى يَقُولَ هَكَذَا " . وَفَرَّجَ بَيْنَ إِصْبَعَيْهِ .
Narrator: Ibn Mas'ud (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying The Adhan of Bilal should not restrain anyone among you from eating Sahur (last meal before daybreak during the month of Ramadan) for he announces Adhan (or he calls) at (the fag end of) the night to make him turn who stands for prayer among you, and to awaken those who are sleeping among you. And he said:
The dawn is not like it, as one says (and he lifted his hand) till he (dispersed his fingers) and said: It is like this.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ، - يَعْنِي الأَحْمَرَ - عَنْ سُلَيْمَانَ التَّيْمِيِّ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ " إِنَّ الْفَجْرَ لَيْسَ الَّذِي يَقُولُ هَكَذَا " . وَجَمَعَ أَصَابِعَهُ ثُمَّ نَكَسَهَا إِلَى الأَرْضِ " وَلَكِنِ الَّذِي يَقُولُ هَكَذَا " . وَوَضَعَ الْمُسَبِّحَةَ عَلَى الْمُسَبِّحَةِ وَمَدَّ يَدَيْهِ .
Narrator: This hadith has been narrated by Sulaiman al-Taimi with the same chain of transmitters (but with a slight variation of words) that he (the Holy Prophet) said:
The dawn is not like it as it is said; he then gathered his fingers and lowered them. But he said, it is like this (and he placed the index finger upon the other one and spread his hand).
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ، إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ، وَالْمُعْتَمِرُ بْنُ سُلَيْمَانَ، كِلاَهُمَا عَنْ سُلَيْمَانَ التَّيْمِيِّ، بِهَذَا الإِسْنَادِ . وَانْتَهَى حَدِيثُ الْمُعْتَمِرِ عِنْدَ قَوْلِهِ " يُنَبِّهُ نَائِمَكُمْ وَيَرْجِعُ قَائِمَكُمْ " . وَقَالَ إِسْحَاقُ قَالَ جَرِيرٌ فِي حَدِيثِهِ " وَلَيْسَ أَنْ يَقُولَ هَكَذَا وَلَكِنْ يَقُولُ هَكَذَا " . يَعْنِي الْفَجْرَ هُوَ الْمُعْتَرِضُ وَلَيْسَ بِالْمُسْتَطِيلِ .
Narrator:
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and, at the end, it was said that the first Adhan was meant to awaken those who were in slumber amongst them and in order to make them turn who stand in (prayer) among them (towards food at the commencement of the fast). Jarir (one of the narrators) said that the Messenger (ﷺ) did not say like this but he said like it (true dawn) that the streaks of (true dawn ) are horizontal and not vertical.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ اللَّهِ بْنِ سَوَادَةَ الْقُشَيْرِيِّ، حَدَّثَنِي وَالِدِي، أَنَّهُ سَمِعَ سَمُرَةَ بْنَ جُنْدُبٍ، يَقُولُ سَمِعْتُ مُحَمَّدًا، صلى الله عليه وسلم يَقُولُ
Narrator:
Samura b. Jandub reported Muhammad (ﷺ) as saying. The call of Bilal may not mislead any one of you (and he may, under the wrong impression gathered from it, refrain) from taking meal before the commencement of the fast (for the streaks) of this whiteness (which are vertical indicate the false dawn and the true dawn with which the fast commences is that when the streaks of light are) spread.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَوَادَةَ، عَنْ أَبِيهِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَغُرَّنَّكُمْ أَذَانُ بِلاَلٍ وَلاَ هَذَا الْبَيَاضُ - لِعَمُودِ الصُّبْحِ - حَتَّى يَسْتَطِيرَ هَكَذَا ".
Narrator: Samura b. Jundub reported Allah's Messenger (ﷺ) as saying:
The Adhan of Bilal should not mislead you nor the whiteness (of the pillar) of dawn, for it is not the whiteness of the true dawn, but that of the false dawn which is vertical like a pillar and you can eat food till the streaks of whiteness spread like it.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - حَدَّثَنَا عَبْدُ اللَّهِ، بْنُ سَوَادَةَ الْقُشَيْرِيُّ عَنْ أَبِيهِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَغُرَّنَّكُمْ مِنْ سَحُورِكُمْ أَذَانُ بِلاَلٍ وَلاَ بَيَاضُ الأُفُقِ الْمُسْتَطِيلُ هَكَذَا حَتَّى يَسْتَطِيرَ هَكَذَا " . وَحَكَاهُ حَمَّادٌ بِيَدَيْهِ قَالَ يَعْنِي مُعْتَرِضًا .
Narrator: Samura b. Jundub (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:
The Adhan of Bilal may not mislead you with regard to your food at the commencement of the fast, nor the vertical (streaks) of whiteness in the horizon (for it is an indication of false dawn). You should stop eating (food) till (the whiteness) spreads like it. Hammad narrated it and with the gesture of his band he explained, the horizontal position (of the streaks of light).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ سَوَادَةَ، قَالَ سَمِعْتُ سَمُرَةَ، بْنَ جُنْدَبٍ - رضى الله عنه - وَهُوَ يَخْطُبُ يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " لاَ يَغُرَّنَّكُمْ نِدَاءُ بِلاَلٍ وَلاَ هَذَا الْبَيَاضُ حَتَّى يَبْدُوَ الْفَجْرُ - أَوْ قَالَ - حَتَّى يَنْفَجِرَ الْفَجْرُ " .
Narrator: Samura b. Jundub addressed and narrated from the Messenger of Allah (ﷺ) having said (these words):
Neither the call of Bilal should mislead you nor this whiteness (of false dawn) till (the true) dawn appears (or he said) till the dawn breaks.
وَحَدَّثَنَاهُ ابْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، أَخْبَرَنِي سَوَادَةُ بْنُ حَنْظَلَةَ، الْقُشَيْرِيُّ قَالَ سَمِعْتُ سَمُرَةَ بْنَ جُنْدَبٍ، - رضى الله عنه - يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ هَذَا .
Narrator:
A hadith like this has been narrated on the authority of Samura b. Jundub.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ أَخْبَرَنَا هُشَيْمٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، ح . وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، عَنِ ابْنِ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، رضى الله عنه ح . وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، وَعَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَسَحَّرُوا فَإِنَّ فِي السُّحُورِ بَرَكَةً " .
Narrator: Anas (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:
Take meal a little before dawn, for there is a blessing in taking meal at that time.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ مُوسَى بْنِ عُلَىٍّ، عَنْ أَبِيهِ، عَنْ أَبِي قَيْسٍ، مَوْلَى عَمْرِو بْنِ الْعَاصِ عَنْ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " فَصْلُ مَا بَيْنَ صِيَامِنَا وَصِيَامِ أَهْلِ الْكِتَابِ أَكْلَةُ السَّحَرِ " .
Narrator: 'Amr b. al-'As reported Allah's Messenger (ﷺ) as saying:
The difference between our fasting and that of the people of the Book is eating shortly before dawn.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ جَمِيعًا عَنْ وَكِيعٍ، ح وَحَدَّثَنِيهِ أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، كِلاَهُمَا عَنْ مُوسَى بْنِ عُلَىٍّ، بِهَذَا الإِسْنَادِ .
Narrator:
Musa b. 'Ali has narrated this hadith through the same chain of transmitters.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، - رضى الله عنه - قَالَ تَسَحَّرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قُمْنَا إِلَى الصَّلاَةِ . قُلْتُ كَمْ كَانَ قَدْرُ مَا بَيْنَهُمَا قَالَ خَمْسِينَ آيَةً .
Narrator: Zaid b. Thabit (Allah be pleased with him) said:
We took meal shortly before dawn along with the Messenger of Allah (ﷺ). We then stood up for prayer. I said: How much span of time was there between the two (acts, i. e. taking of Sahri and observing of prayer)? He said (a span of reciting) fifty verses.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هَمَّامٌ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا سَالِمُ بْنُ نُوحٍ، حَدَّثَنَا عُمَرُ بْنُ عَامِرٍ، كِلاَهُمَا عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ .
Narrator:
This hadith has been transmitted on the authority of Qatada too.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ، بْنِ سَعْدٍ - رضى الله عنه - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ " .
Narrator: Sahl b. Sa'd (Allah be pleased with him) repotted Allah's Messenger (ﷺ) as saying:
The people will continue to prosper as long as they hasten the breaking of the fast.
وَحَدَّثَنَاهُ قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، بْنُ مَهْدِيٍّ عَنْ سُفْيَانَ، كِلاَهُمَا عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
Narrator:
A hadith like this has been transmitted by Sahl b. Sa'd.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاَءِ قَالاَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ أَبِي عَطِيَّةَ، قَالَ دَخَلْتُ أَنَا وَمَسْرُوقٌ، عَلَى عَائِشَةَ فَقُلْنَا يَا أُمَّ الْمُؤْمِنِينَ رَجُلاَنِ مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم أَحَدُهُمَا يُعَجِّلُ الإِفْطَارَ وَيُعَجِّلُ الصَّلاَةَ وَالآخَرُ يُؤَخِّرُ الإِفْطَارَ وَيُؤَخِّرُ الصَّلاَةَ . قَالَتْ أَيُّهُمَا الَّذِي يُعَجِّلُ الإِفْطَارَ وَيُعَجِّلُ الصَّلاَةَ قَالَ قُلْنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ مَسْعُودٍ . قَالَتْ كَذَلِكَ كَانَ يَصْنَعُ رَسُولُ اللَّهِ صلى الله عليه وسلم . زَادَ أَبُو كُرَيْبٍ وَالآخَرُ أَبُو مُوسَى .
Narrator: Abu 'Atiyya reported:
I and Masruq went to 'A'isha and said to her: Mother of the Believers, there are two persons among the Companions of Muhammad (ﷺ) one among whom hastens in breaking the fast and in observing prayer, and the other delays breaking the fast and delays observing prayer. She said: Who among the two hastens in breaking fast and observing prayers? We said, It is 'Abdullah. i. e. son of Mas'ud. whereupon she said: This is how the Messenger of Allah (ﷺ) did. Abu Kuraib added: The second one was Abu Musa.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ، عَنْ أَبِي عَطِيَّةَ، قَالَ دَخَلْتُ أَنَا وَمَسْرُوقٌ، عَلَى عَائِشَةَ - رضى الله عنها - فَقَالَ لَهَا مَسْرُوقٌ رَجُلاَنِ مِنْ أَصْحَابِ مُحَمَّدٍ صلى الله عليه وسلم كِلاَهُمَا لاَ يَأْلُو عَنِ الْخَيْرِ أَحَدُهُمَا يُعَجِّلُ الْمَغْرِبَ وَالإِفْطَارَ وَالآخَرُ يُؤَخِّرُ الْمَغْرِبَ وَالإِفْطَارَ . فَقَالَتْ مَنْ يُعَجِّلُ الْمَغْرِبَ وَالإِفْطَارَ قَالَ عَبْدُ اللَّهِ . فَقَالَتْ هَكَذَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ .
Narrator: Abu 'Atiyya reported:
I and Misruq went to 'A'isha (Allah be pleased with her) and Masruq said to her: There are two persons among the Companions of Muhammad (ﷺ) none of whom abandons the good, but one of them hastens to observe sunset prayer and break the fast, and the other delays in observing the sunset prayer and in breaking the fast, whereupon she said: Who hastens to observe sunset prayer and break the fast? He said: It is 'Abdullah. Upon this she said: This is how the Messenger of Allah (ﷺ) used to do.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو كُرَيْبٍ وَابْنُ نُمَيْرٍ - وَاتَّفَقُوا فِي اللَّفْظِ - قَالَ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، وَقَالَ ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي وَقَالَ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، جَمِيعًا عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَاصِمِ بْنِ عُمَرَ، عَنْ عُمَرَ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أَقْبَلَ اللَّيْلُ وَأَدْبَرَ النَّهَارُ وَغَابَتِ الشَّمْسُ فَقَدْ أَفْطَرَ الصَّائِمُ " . لَمْ يَذْكُرِ ابْنُ نُمَيْرٍ " فَقَدْ " .
Narrator: 'Umar (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:
When the night approaches and the day retreates and the sun sinks down, then the observer of the fast should break it. Ibn Numair made no mention of the word" then".
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ، بْنِ أَبِي أَوْفَى - رضى الله عنه - قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فِي شَهْرِ رَمَضَانَ فَلَمَّا غَابَتِ الشَّمْسُ قَالَ " يَا فُلاَنُ انْزِلْ فَاجْدَحْ لَنَا " . قَالَ يَا رَسُولَ اللَّهِ إِنَّ عَلَيْكَ نَهَارًا . قَالَ " انْزِلْ فَاجْدَحْ لَنَا " . قَالَ فَنَزَلَ فَجَدَحَ فَأَتَاهُ بِهِ فَشَرِبَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ بِيَدِهِ " إِذَا غَابَتِ الشَّمْسُ مِنْ هَا هُنَا وَجَاءَ اللَّيْلُ مِنْ هَا هُنَا فَقَدْ أَفْطَرَ الصَّائِمُ " .
Narrator: 'Abdullah b. Abi Aufa reported:
We were with the Messenger of Allah (ﷺ) on a journey during the month of Ramadan. When the sun had sunk he said: So and so, get down (from your ride) and prepare the meal of parched barley for us. He said: Messenger of Allah, still (there is light of) day. He (the Holy Prophet) said: Get down and prepare meal of parched barley for us. So he got down and prepared the meal of parched barley and offered him, and the apostle of Allah (ﷺ) drank that (liquid meal). He then told with the gesture of his hand that when the sun sank from that side and the night appeared from that side, then the observer of the fast should break it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، وَعَبَّادُ بْنُ الْعَوَّامِ، عَنِ الشَّيْبَانِيِّ، عَنِ ابْنِ أَبِي أَوْفَى، - رضى الله عنه - قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَلَمَّا غَابَتِ الشَّمْسُ قَالَ لِرَجُلٍ " انْزِلْ فَاجْدَحْ لَنَا " . فَقَالَ يَا رَسُولَ اللَّهِ لَوْ أَمْسَيْتَ . قَالَ " انْزِلْ فَاجْدَحْ لَنَا " . قَالَ إِنَّ عَلَيْنَا نَهَارًا . فَنَزَلَ فَجَدَحَ لَهُ فَشَرِبَ ثُمَّ قَالَ " إِذَا رَأَيْتُمُ اللَّيْلَ قَدْ أَقْبَلَ مِنْ هَا هُنَا - وَأَشَارَ بِيَدِهِ نَحْوَ الْمَشْرِقِ - فَقَدْ أَفْطَرَ الصَّائِمُ " .
Narrator: Ibn Abi Aufa (Allah be pleased with him) reported:
We were with the Messenger of Allah (ﷺ) on a journey. When the sun sank he said to a person: Get down and prepare barley meal for us. Upon this he said: Messenger of Allah, let there be dusk. (He the Holy Prophet) said: Get down and prepare barley meal for us. He (the person) said: There is still (the light of) day upon us. (But) he got down (in obedience to the command of the Holy Prophet) and prepared a barley meal for him and he (the Holy Prophet) drank that (liquid meal) and then said: When you see the night approaching from that side (west) (and he pointed towards the east with his hand), then the observer of the fast should break it.
وَحَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا سُلَيْمَانُ الشَّيْبَانِيُّ، قَالَ سَمِعْتُ عَبْدَ، اللَّهِ بْنَ أَبِي أَوْفَى - رضى الله عنه - يَقُولُ سِرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ صَائِمٌ فَلَمَّا غَرَبَتِ الشَّمْسُ قَالَ " يَا فُلاَنُ انْزِلْ فَاجْدَحْ لَنَا " . مِثْلَ حَدِيثِ ابْنِ مُسْهِرٍ وَعَبَّادِ بْنِ الْعَوَّامِ .
Narrator: Abdullah b. Abi Aufa (Allah be pleased with him) reported:
We travelled with the Messenger of Allah (ﷺ) as he had been observing fast. When the sun sank he said: So and so, get down and prepare barley meal for us. The rest of the hadith is the same.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، أَخْبَرَنَا سُفْيَانُ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا جَرِيرٌ، كِلاَهُمَا عَنِ الشَّيْبَانِيِّ، عَنِ ابْنِ أَبِي أَوْفَى، ح . وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ، جَعْفَرٍ قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ الشَّيْبَانِيِّ، عَنِ ابْنِ أَبِي أَوْفَى، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِ ابْنِ مُسْهِرٍ وَعَبَّادٍ وَعَبْدِ الْوَاحِدِ وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ فِي شَهْرِ رَمَضَانَ وَلاَ قَوْلُهُ " وَجَاءَ اللَّيْلُ مِنْ هَا هُنَا " . إِلاَّ فِي رِوَايَةِ هُشَيْمٍ وَحْدَهُ .
Narrator: This hadith has been narrated on the authority of Ibn Abi Aufa (Allah be pleased with him) through another chain of transmitters (but with a sight alteration of words):
In this hadith transmitted by one of the narrators (neither these words are found): During the month of Ramadan." nor his statement:" And the night prevails from that side (the eastern side)." (These words are found in the narration of) Hushaim only.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْوِصَالِ قَالُوا إِنَّكَ تُوَاصِلُ . قَالَ " إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنِّي أُطْعَمُ وَأُسْقَى " .
Narrator: Ibn 'Umar (Allah be pleased with both of them) said that the Messenger of Allah (ﷺ) forbade uninterrupted fasting. They (some of the Companions) said:
You yourself fast uninterruptedly, whereupon he said: I am not like you. I am fed and supplied drink (by Allah).
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَاصَلَ فِي رَمَضَانَ فَوَاصَلَ النَّاسُ فَنَهَاهُمْ . قِيلَ لَهُ أَنْتَ تُوَاصِلُ قَالَ " إِنِّي لَسْتُ مِثْلَكُمْ إِنِّي أُطْعَمُ وَأُسْقَى " .
Narrator: Ibn 'Umar reported that the Messenger of Allah (ﷺ) observed fasts uninterruptedly in Ramadan and the people (in his wake) did this. But he forbade them to do so. It was said to him (to the Holy Prophet):
You yourself observe the fasts uninterruptedly (but you forbid us to do so) Upon this he said: I am not like you; I am fed and supplied drink (by Allah).
وَحَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ وَلَمْ يَقُلْ فِي رَمَضَانَ .
Narrator: A hadith like this has been transmitted by Ibn 'Umar (Allah be pleased with both of them), but he did not make mention of (the words):
" During the month of Ramadan."
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، - رضى الله عنه - قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوِصَالِ فَقَالَ رَجُلٌ مِنَ الْمُسْلِمِينَ فَإِنَّكَ يَا رَسُولَ اللَّهِ تُوَاصِلُ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَأَيُّكُمْ مِثْلِي إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي " . فَلَمَّا أَبَوْا أَنْ يَنْتَهُوا عَنِ الْوِصَالِ وَاصَلَ بِهِمْ يَوْمًا ثُمَّ يَوْمًا ثُمَّ رَأَوُا الْهِلاَلَ فَقَالَ " لَوْ تَأَخَّرَ الْهِلاَلُ لَزِدْتُكُمْ " . كَالْمُنَكِّلِ لَهُمْ حِينَ أَبَوْا أَنْ يَنْتَهُوا .
Narrator: Abu Huraira (Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) forbade (his Companions) from observing fast uninterruptedly. One of the Muslims said: Messenger of Allah, you yourself observe Saum Wisal, whereupon the Messenger of Allah (ﷺ) said: Who among you is like me? I spend night (in a state) that my Allah feeds me and provides me drink. When they (the Companions of the Holy Prophet) did not agree in abandoning the uninterrupted fast, then the Prophet (ﷺ) also observed this fast with them for a day, and then for a day. They then saw the new moon and he (the Holy Prophet) said: If the appearance of the new moon were delayed. I would have observed more (fasts) with you (and he did it) by way of warning to them as they had not agreed to refrain (from observing Saum Wisal)
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ، قَالَ زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي، زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِيَّاكُمْ وَالْوِصَالَ " . قَالُوا فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ . قَالَ " إِنَّكُمْ لَسْتُمْ فِي ذَلِكَ مِثْلِي إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي فَاكْلَفُوا مِنَ الأَعْمَالِ مَا تُطِيقُونَ " .
Narrator: Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:
Abstain from Saum-Wisal. They (his Companions) said: Messenger of Allah, but you observe Saum Wisal. Upon this he said: You are not like me in this matter, for I spend my night (in a state) that my Lord feeds me and provides me drink Devote yourselves to the deeds (the burden of which) you can bear.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي، هُرَيْرَةَ - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ " فَاكْلَفُوا مَا لَكُمْ بِهِ طَاقَةٌ " .
Narrator: Abu Huraira (Allah be pleased with him) reported Allah's Apostle (ﷺ) as saying (the words as said in the previous hadith) but with this alteration (of words):
" Take upon yourselves (the burden of the deeds) for which you have the strength to bear."
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ الْوِصَالِ . بِمِثْلِ حَدِيثِ عُمَارَةَ عَنْ أَبِي زُرْعَةَ .
Narrator:
Abu Huraira reported that the Messenger of Allah (ﷺ) forbade (his Companions) to observe Saum Wisal.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا سُلَيْمَانُ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، - رضى الله عنه - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِي رَمَضَانَ فَجِئْتُ فَقُمْتُ إِلَى جَنْبِهِ وَجَاءَ رَجُلٌ آخَرُ فَقَامَ أَيْضًا حَتَّى كُنَّا رَهْطًا فَلَمَّا حَسَّ النَّبِيُّ صلى الله عليه وسلم أَنَّا خَلْفَهُ جَعَلَ يَتَجَوَّزُ فِي الصَّلاَةِ ثُمَّ دَخَلَ رَحْلَهُ فَصَلَّى صَلاَةً لاَ يُصَلِّيهَا عِنْدَنَا . قَالَ قُلْنَا لَهُ حِينَ أَصْبَحْنَا أَفَطِنْتَ لَنَا اللَّيْلَةَ قَالَ فَقَالَ " نَعَمْ ذَاكَ الَّذِي حَمَلَنِي عَلَى الَّذِي صَنَعْتُ " . قَالَ فَأَخَذَ يُوَاصِلُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَذَاكَ فِي آخِرِ الشَّهْرِ فَأَخَذَ رِجَالٌ مِنْ أَصْحَابِهِ يُوَاصِلُونَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَا بَالُ رِجَالٍ يُواصِلُونَ إِنَّكُمْ لَسْتُمْ مِثْلِي أَمَا وَاللَّهِ لَوْ تَمَادَّ لِيَ الشَّهْرُ لَوَاصَلْتُ وِصَالاً يَدَعُ الْمُتَعَمِّقُونَ تَعَمُّقَهُمْ " .
Narrator: Anas (Allah be pleased with him) reported The Messenger of Allah (ﷺ) was observing prayer during Ramadan. I came and stood by his side. Then another man came and he stood likewise till we became a group. When the Messenger of Allah (ﷺ) perceived that we were behind him, he lightened the prayer. He then went to his abode and observed such (a long) prayer (the like of which) he never observed with us. When it was morning we said to him:
Did you perceive us during the night? Upon this he said: Yes, it was this (realisation) that induced me to do that which I did. He (the narrator) said: The Messenger of Allah (ﷺ) began to observe Saum Wisal at the end of the month (of Ramadan), and some persons among his Companions began to observe this uninter- rupted fast, whereupon the Messenger of Allah (ﷺ) said: What about such persons who observe uninterrupted fasts? You are not like me. By Allah. if the month were lengthened for me, I would have observed Saum Wisal, so that those who act with an exaggeration would (have been obliged) to abandon their exaggeration.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا حُمَيْدٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، - رضى الله عنه - قَالَ وَاصَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَوَّلِ شَهْرِ رَمَضَانَ فَوَاصَلَ نَاسٌ مِنَ الْمُسْلِمِينَ فَبَلَغَهُ ذَلِكَ فَقَالَ " لَوْ مُدَّ لَنَا الشَّهْرُ لَوَاصَلْنَا وِصَالاً يَدَعُ الْمُتَعَمِّقُونَ تَعَمُّقَهُمْ إِنَّكُمْ لَسْتُمْ مِثْلِي - أَوْ قَالَ - إِنِّي لَسْتُ مِثْلَكُمْ إِنِّي أَظَلُّ يُطْعِمُنِي رَبِّي وَيَسْقِينِي " .
Narrator: Anas (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) observed Saum Wisal during the early part of the month of Ramadan. The people among Muslims also observed uninterrupted fast. This (news) reached him (the Holy Prophet) and he said:
Had the month been lengthened for me I would have continued observing Saum Wisal, so that those who act with forced hardness would (have been obliged) to abandon it. You are not like me (or he said): I am not like you. I continue to do so (in a state) that my Lord feeds me and provides me drink.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، جَمِيعًا عَنْ عَبْدَةَ، - قَالَ إِسْحَاقُ أَخْبَرَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ نَهَاهُمُ النَّبِيُّ صلى الله عليه وسلم عَنِ الْوِصَالِ رَحْمَةً لَهُمْ . فَقَالُوا إِنَّكَ تُوَاصِلُ . قَالَ " إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنِّي يُطْعِمُنِي رَبِّي وَيَسْقِينِي " .
Narrator: 'A'isha (Allah be pleased with her) said:
The Apostle of Allah (ﷺ) forbade them (his Companions) to observe Saum Wisal out of mercy for them. They said: You (Holy Prophet) yourself observe it. Upon this he said: I am not like you. My Lord feeds me and provides me drink.
حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ إِحْدَى نِسَائِهِ وَهُوَ صَائِمٌ . ثُمَّ تَضْحَكُ .
Narrator:
'A'isha (Allah be pleased with her) said that the Messenger of Allah (ﷺ) kissed one of his wives while he was fasting, and then she ('A'isha) smiled (as she narrated).
حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ، قَالَ قُلْتُ لِعَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ أَسَمِعْتَ أَبَاكَ يُحَدِّثُ عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ فَسَكَتَ سَاعَةً ثُمَّ قَالَ نَعَمْ .
Narrator: Sufyan reported:
I said to 'Abd al-Rahman b. Qasim: Have you heard from your father narrating from 'A'isha (Allah be pleased with her) that he kissed her while observing fast? He ('Abd al-Rahman b. Qasim) kept silence for a short while and then said:" Yes."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَبِّلُنِي وَهُوَ صَائِمٌ وَأَيُّكُمْ يَمْلِكُ إِرْبَهُ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْلِكُ إِرْبَهُ .
Narrator: 'A'isha reported:
Allah's Messenger (ﷺ) used to kiss me while observing fast; and who among you can control his desire as the Messenger of Allah (ﷺ) could control his desire.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، وَعَلْقَمَةَ، عَنْ عَائِشَةَ، رضى الله عنها ح . وَحَدَّثَنَا شُجَاعُ بْنُ مَخْلَدٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ وَهُوَ صَائِمٌ وَيُبَاشِرُ وَهُوَ صَائِمٌ وَلَكِنَّهُ أَمْلَكُكُمْ لإِرْبِهِ .
Narrator: 'A'isha (Allah be pleased with her) reported:
Allah's Messenger (ﷺ) used to kiss (his wives) while fasting and embraced (them) while fasting; but he had the greatest mastery over his desire among you.
حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَائِشَةَ، - رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ .
Narrator: 'A'isha (Allah be pleased with her) reported:
The Messenger of Allah (ﷺ) used to kiss (his wives) while fasting; and he had the greatest control over his desire (as compared with you).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُبَاشِرُ وَهُوَ صَائِمٌ .
Narrator:
'A'isha (Allah be pleased with her) said that the Messenger of Allah (ﷺ) used to embrace (his wives) while fasting.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ سَمِعْتُ ابْنَ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ انْطَلَقْتُ أَنَا وَمَسْرُوقٌ، إِلَى عَائِشَةَ - رضى الله عنها - فَقُلْنَا لَهَا أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُبَاشِرُ وَهُوَ صَائِمٌ قَالَتْ نَعَمْ وَلَكِنَّهُ كَانَ أَمْلَكَكُمْ لإِرْبِهِ أَوْ مِنْ أَمْلَكِكُمْ لإِرْبِهِ . شَكَّ أَبُو عَاصِمٍ .
Narrator: Aswad reported:
I and Masruq went to 'A'isha (Allah be pleased with her) and asked. her if the Messenger of Allah (ﷺ) embraced (his wives) while fasting. She said: Yes; but he had the greatest control over his desire among you: or he was one of those who had control over his desire.
وَحَدَّثَنِيهِ يَعْقُوبُ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، وَمَسْرُوقٍ أَنَّهُمَا دَخَلاَ عَلَى أُمِّ الْمُؤْمِنِينَ يَسْأَلاَنِهَا . فَذَكَرَ نَحْوَهُ .
Narrator:
It is further narrated on the authority of Aswad and Masruq that they went to the Mother of the Believers and they asked her (and the rest of the hadith is the same)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، بْنِ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخْبَرَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ أَخْبَرَهُ أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ - رضى الله عنها - أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُقَبِّلُهَا وَهُوَ صَائِمٌ .
Narrator:
'Urwa b. Zubair narrated that 'A'isha the Mother of the Believers (Allah be pleased with her) informed him that the Messenger of Allah (ﷺ) kissed her while fasting.
وَحَدَّثَنَا يَحْيَى بْنُ بِشْرٍ الْحَرِيرِيُّ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ يَحْيَى، بْنِ أَبِي كَثِيرٍ بِهَذَا الإِسْنَادِ مِثْلَهُ .
Narrator:
A hadith like this has been narrated by Yahya b. Abu Kathir with the same chain of transmitters.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ فِي شَهْرِ الصَّوْمِ .
Narrator:
'A'isha (Allah be pleased with her) reported that the Messenger of Allah (ﷺ) used to kiss her during the month of fasting.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا أَبُو بَكْرٍ النَّهْشَلِيُّ، حَدَّثَنَا زِيَادُ، بْنُ عِلاَقَةَ عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ فِي رَمَضَانَ وَهُوَ صَائِمٌ .
Narrator:
'A'isha (Allah be pleased with her) reported that Allah's Messenger (ﷺ) kissed (his wives) during Ramadan while observing fast.
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ .
Narrator:
'A'isha (Allah be pleased with her) reported that Allah's Apostle (peace be upon him) kissed (his wives) while fasting.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ حَفْصَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ وَهُوَ صَائِمٌ .
Narrator:
Hafsa (Allah be pleased with her) reported that the Messenger of Allah (ﷺ) kissed (his wives) while fasting.
وَحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ جَرِيرٍ، كِلاَهُمَا عَنْ مَنْصُورٍ، عَنْ مُسْلِمٍ، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ حَفْصَةَ، - رضى الله عنها - عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
Narrator:
A hadith like this has been narrated by Hafsa (Allah be pleased with her) through another chain of transmitters.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبٍ الْحِمْيَرِيِّ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَيُقَبِّلُ الصَّائِمُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَلْ هَذِهِ " . لأُمِّ سَلَمَةَ فَأَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْنَعُ ذَلِكَ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا وَاللَّهِ إِنِّي لأَتْقَاكُمْ لِلَّهِ وَأَخْشَاكُمْ لَهُ " .
Narrator: Umar b Abu Salama reported that he asked the Messenger of Allah (ﷺ):
Should one observing fast kiss (his wife)? The Messenger of Allah (ﷺ) said to him: Ask her (Umm Salama). She informed him that the Messenger of Allah (ﷺ) did that, where upon he said: Messenger of Allah, Allah pardoned thee all thy sins, the previous and the later ones. Upon this the Messenger of Allah (ﷺ) ) said: By Allah, I am the most God conscious among you and I fear Him most among you.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنِي مُحَمَّدُ، بْنُ رَافِعٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ الْمَلِكِ، بْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي بَكْرٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، - رضى الله عنه - يَقُصُّ يَقُولُ فِي قَصَصِهِ مَنْ أَدْرَكَهُ الْفَجْرُ جُنُبًا فَلاَ يَصُمْ . فَذَكَرْتُ ذَلِكَ لِعَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ - لأَبِيهِ - فَأَنْكَرَ ذَلِكَ . فَانْطَلَقَ عَبْدُ الرَّحْمَنِ وَانْطَلَقْتُ مَعَهُ حَتَّى دَخَلْنَا عَلَى عَائِشَةَ وَأُمِّ سَلَمَةَ - رضى الله عنهما - فَسَأَلَهُمَا عَبْدُ الرَّحْمَنِ عَنْ ذَلِكَ - قَالَ - فَكِلْتَاهُمَا قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصْبِحُ جُنُبًا مِنْ غَيْرِ حُلُمٍ ثُمَّ يَصُومُ - قَالَ - فَانْطَلَقْنَا حَتَّى دَخَلْنَا عَلَى مَرْوَانَ فَذَكَرَ ذَلِكَ لَهُ عَبْدُ الرَّحْمَنِ . فَقَالَ مَرْوَانُ عَزَمْتُ عَلَيْكَ إِلاَّ مَا ذَهَبْتَ إِلَى أَبِي هُرَيْرَةَ فَرَدَدْتَ عَلَيْهِ مَا يَقُولُ - قَالَ - فَجِئْنَا أَبَا هُرَيْرَةَ وَأَبُو بَكْرٍ حَاضِرُ ذَلِكَ كُلِّهِ - قَالَ - فَذَكَرَ لَهُ عَبْدُ الرَّحْمَنِ فَقَالَ أَبُو هُرَيْرَةَ أَهُمَا قَالَتَاهُ لَكَ قَالَ نَعَمْ . قَالَ هُمَا أَعْلَمُ . ثُمَّ رَدَّ أَبُو هُرَيْرَةَ مَا كَانَ يَقُولُ فِي ذَلِكَ إِلَى الْفَضْلِ بْنِ الْعَبَّاسِ فَقَالَ أَبُو هُرَيْرَةَ سَمِعْتُ ذَلِكَ مِنَ الْفَضْلِ وَلَمْ أَسْمَعْهُ مِنَ النَّبِيِّ صلى الله عليه وسلم . قَالَ فَرَجَعَ أَبُو هُرَيْرَةَ عَمَّا كَانَ يَقُولُ فِي ذَلِكَ . قُلْتُ لِعَبْدِ الْمَلِكِ أَقَالَتَا فِي رَمَضَانَ قَالَ كَذَلِكَ كَانَ يُصْبِحُ جُنُبًا مِنْ غَيْرِ حُلُمٍ ثُمَّ يَصُومُ .
Narrator: Abu Bakr (he is Abu Bakr b. Abd al-Rahman b. Harith) reported:
I heard Abu Huraira (Allah be pleased with him) narrating that he who is overtaken by dawn in a state of seminal emission should not observe fast. I made a mention of it to 'Abd al-Rahman b. Harith (i. e. to his father) but he denied it. 'Abd al-Rahman went and I also went along with him till we came to'A'isha and Umm Salama (Allah be pleased with both of them) and Abd al-Rahman asked them about it. Both of them said: (At times it so happened) that the Messenger of Allah (ﷺ) woke up in the morning in a state of junub (but without seminal emission in a dream) and observed fast He (the narrator) said: We then proceeded till we went to Marwan and Abd al-Rahman made a mention of it to him. Upon this Marwan said: I stress upon you (with an oath) that you better go to Abu Huraira and refer to him what is said about it. So we came to Abu Huraira and Abu Bakr had been with us throughout and 'Abd al-Rahman made a mention of it to him, whereupon Abu Huraira said: Did they (the two wives of the Holy Prophet) tell you this? He replied: Yes Upon this (Abu Huraira) said: They have better knowledge. Abu Huraira then attributed that what was said about it to Fadl b. 'Abbas and said: I heard it from Fadl and not from the Messenger of Allah (ﷺ). Abu Huraira then retracted from what he used to say about it. Ibn Juraij (one of the narrators) reported: I asked 'Abd al-Malik, if they (the two wives) said (made the statement) in regard to Ramadan, whereupon he said: It was so, and he (the Holy Prophet) (woke up in the) morning in a state of junub which was not due to the wet dream and then observed fast.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَأَبِي، بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ قَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُدْرِكُهُ الْفَجْرُ فِي رَمَضَانَ وَهُوَ جُنُبٌ مِنْ غَيْرِ حُلُمٍ فَيَغْتَسِلُ وَيَصُومُ .
Narrator: 'A'isha, the wife of the Messenger of Allah (ﷺ), said:
The dawn broke upon the Messenger of Allah (ﷺ) during the Ramadan in a state of junub not because of sexual dream (but on account of intercourse) and he washed himself and observed fast.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ عَبْدِ رَبِّهِ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبٍ الْحِمْيَرِيِّ، أَنَّ أَبَا بَكْرٍ، حَدَّثَهُ أَنَّ مَرْوَانَ أَرْسَلَهُ إِلَى أُمِّ سَلَمَةَ - رضى الله عنها - يَسْأَلُ عَنِ الرَّجُلِ يُصْبِحُ جُنُبًا أَيَصُومُ فَقَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ لاَ مِنْ حُلُمٍ ثُمَّ لاَ يُفْطِرُ وَلاَ يَقْضِي .
Narrator:
Abu Bakr reported that Marwan sent him to Umm Salama to ask whether a person should observe fast who is in a state of junub and the dawn breaks upon him, whereupon she said that the Messenger of Allah (ﷺ) (was at times) junbi on account of intercourse and not due to sexual dream, and the dawn broke upon him, but he neither broke the fast nor recompensed.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي، بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ عَنْ عَائِشَةَ، وَأُمِّ سَلَمَةَ زَوْجَىِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُمَا قَالَتَا إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ فِي رَمَضَانَ ثُمَّ يَصُومُ .
Narrator: Abu Bakr b. 'Abd al-Rahman b. al-Harith b. Hisham reported on the authority of 'A'isha and Umm Salama, the wives of the Messenger of Allah (ﷺ):
The Messenger of Allah (ﷺ) at times got up in the morning in a state of junub on account of having a sexual intercourse (with his wives during night) but not due to sexual dreams in the month of Ramadan, and would observe fast.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ، جَعْفَرٍ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، - وَهُوَ ابْنُ مَعْمَرِ بْنِ حَزْمٍ الأَنْصَارِيُّ أَبُو طُوَالَةَ - أَنَّ أَبَا يُونُسَ، مَوْلَى عَائِشَةَ أَخْبَرَهُ عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم يَسْتَفْتِيهِ وَهِيَ تَسْمَعُ مِنْ وَرَاءِ الْبَابِ فَقَالَ يَا رَسُولَ اللَّهِ تُدْرِكُنِي الصَّلاَةُ وَأَنَا جُنُبٌ أَفَأَصُومُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَأَنَا تُدْرِكُنِي الصَّلاَةُ وَأَنَا جُنُبٌ فَأَصُومُ " . فَقَالَ لَسْتَ مِثْلَنَا يَا رَسُولَ اللَّهِ قَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ . فَقَالَ " وَاللَّهِ إِنِّي لأَرْجُو أَنْ أَكُونَ أَخْشَاكُمْ لِلَّهِ وَأَعْلَمَكُمْ بِمَا أَتَّقِي " .
Narrator: 'A'isha reported that a person came to the Apottle of Allah (ﷺ) asking for a fatwa (religious verdict). She ('A'isha) had been overhearing it from behind the curtain. 'A'isha added that he (the person) had said:
Messenger of Allah, (the time) of prayer overtakes me as I am in a state of junub; should I observe fast (in this state)? Upon this the Messenger of Allah (ﷺ) said: (At times the time) of prayer overtakes me while I am in a state of junub, and I observe fast (in that very state), whereupon he said: Messenger of Allah, you are not like us Allah has pardoned all your sins, the previous ones and the later ones. Upon this he (the Holy Prophet) said: By Allah, I hope I am the most God-fearirg of you, and possess the best knowledge among you of those (things) against which I should guard.
حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مُحَمَّدُ بْنُ يُوسُفَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ سَأَلَ أُمَّ سَلَمَةَ - رضى الله عنها - عَنِ الرَّجُلِ يُصْبِحُ جُنُبًا أَيَصُومُ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصْبِحُ جُنُبًا مِنْ غَيْرِ احْتِلاَمٍ ثُمَّ يَصُومُ .
Narrator: Sulaiman b. Yasar reported that he asked Umm Salama whether a person (who gets up) in the morning in a state of junub should observe fast. She said:
The Messenger of Allah (ﷺ) (at times) got up in the morning in a state of junub, not because of sexual dreams (but on account of intercourse at night), and then observed fast.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ نُمَيْرٍ كُلُّهُمْ عَنِ ابْنِ عُيَيْنَةَ، - قَالَ يَحْيَى أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ، الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ هَلَكْتُ يَا رَسُولَ اللَّهِ . قَالَ " وَمَا أَهْلَكَكَ " . قَالَ وَقَعْتُ عَلَى امْرَأَتِي فِي رَمَضَانَ . قَالَ " هَلْ تَجِدُ مَا تُعْتِقُ رَقَبَةً " . قَالَ لاَ . قَالَ " فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ " . قَالَ لاَ . قَالَ " فَهَلْ تَجِدُ مَا تُطْعِمُ سِتِّينَ مِسْكِينًا " . قَالَ لاَ - قَالَ - ثُمَّ جَلَسَ فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِعَرَقٍ فِيهِ تَمْرٌ . فَقَالَ " تَصَدَّقْ بِهَذَا " . قَالَ أَفْقَرَ مِنَّا فَمَا بَيْنَ لاَبَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ إِلَيْهِ مِنَّا . فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ ثُمَّ قَالَ " اذْهَبْ فَأَطْعِمْهُ أَهْلَكَ " .
Narrator: Abu Huraira (Allah be pleased with him) reported that a person came to the Messenger of Allah (ﷺ) and said:
Messenger of Allah, I am undone. He (the Holy Prophet) said: What has brought about your ruin? He said: I have had intercourse with my wife during the month of Ramadan. Upon this he (the Holy prophet) said: Can you find a slave to set him free? He said: NO He (the Prophet again) said: Can you observe fast for two consecutive months? He said: No. He (the Holy Prophet) said: Can you provide food to sixty poor people?, He said: No. He then sat down and (in the meanwhile) there was brought to the Messenger of Allah (ﷺ) a basket which contained dates. He (the Holy Prophet) said: Give these (dates) in charity. He (the man) said: Am I to give to one who is poorer than I? There is no family poorer than mine between the two lava plains of Medina. The Apostle of Allah (ﷺ) laughed so that his molar teeth became visible and said: Go and give it to your family to eat.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . مِثْلَ رِوَايَةِ ابْنِ عُيَيْنَةَ وَقَالَ بِعَرَقٍ فِيهِ تَمْرٌ - وَهُوَ الزِّنْبِيلُ - وَلَمْ يَذْكُرْ فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ .
Narrator: A hadith like this has been narrated on the authority of Muhammad b. Muslim al-Zuhri with the same chain of transmitters, and he said:
There was brought an 'araq containing dates, an 'araq being a huge basket. But in this hadith no mention has been made of (the fact) that the Messenger of Allah (ﷺ) laughed till his molar teeth became visible.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - أَنَّ رَجُلاً، وَقَعَ بِامْرَأَتِهِ فِي رَمَضَانَ فَاسْتَفْتَى رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ " هَلْ تَجِدُ رَقَبَةً " . قَالَ لاَ . قَالَ " وَهَلْ تَسْتَطِيعُ صِيَامَ شَهْرَيْنِ " . قَالَ لاَ . قَالَ " فَأَطْعِمْ سِتِّينَ مِسْكِينًا " .
Narrator: Abu Huraira reported that a person had intercourse with his wife during Ramadan (while fasting). He asked for the religious verdict (about it) from the Messenger of Allah (ﷺ), whereupon he (the Holy Prophet) said:
Can you find a slave (to grant him freedom)? He said: No. He (the Prophet again) said: Can you afford to observe fasts for two (consecutive) months? He said: No. He (the Holy Prophet) said: Then feed sixty poor men.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، أَخْبَرَنَا مَالِكٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ أَنَّ رَجُلاً، أَفْطَرَ فِي رَمَضَانَ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُكَفِّرَ بِعِتْقِ رَقَبَةٍ . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ ابْنِ عُيَيْنَةَ .
Narrator:
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that a person broke fast in Ramadan whereupon the Messenger of Allah (ﷺ) commanded him to free a slave (as an atonement), and the rest of the hadith is the same as narrated by Ibn Uyaina.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ رَجُلاً أَفْطَرَ فِي رَمَضَانَ أَنْ يُعْتِقَ رَقَبَةً أَوْ يَصُومَ شَهْرَيْنِ أَوْ يُطْعِمَ سِتِّينَ مِسْكِينًا .
Narrator:
Humaid b. 'Abd al-Rahman reported that Abu Huraira had narrated to him that the Messenger of Allah (ﷺ) commanded the person (who) broke the fast in Ramadan to free a slave or observe fasts for two (consecutive) months or feed sixty poor persons.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ ابْنِ عُيَيْنَةَ .
Narrator:
This hadith has been narrated with the same chain of transmitters on the authority of Zuhri.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ، الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ احْتَرَقْتُ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لِمَ " . قَالَ وَطِئْتُ امْرَأَتِي فِي رَمَضَانَ نَهَارًا . قَالَ " تَصَدَّقْ تَصَدَّقْ " . قَالَ مَا عِنْدِي شَىْءٌ . فَأَمَرَهُ أَنْ يَجْلِسَ فَجَاءَهُ عَرَقَانِ فِيهِمَا طَعَامٌ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَتَصَدَّقَ بِهِ .
Narrator: 'A'isha (Allah be pleased with her) reported that a person came to the Messenger of Allah (ﷺ) and said:
I am burnt, whereupon the Messenger of Allah (ﷺ) said: How is it? He (the person) said: I had intercourse with my wife during the day in Ramadan. Upon this (the Holy Prophet) said: Give charity, give charity. He (the person) said: There is nothing with me. He commanded him to sit down, (In the meanwhile) there were brought to him (to the Holy Prophet) two baskets containing eatables, whereupon the Messenger of Allah (ﷺ) told him to give them as sadaqa.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، أَخْبَرَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الزُّبَيْرِ، أَخْبَرَهُ أَنَّ عَبَّادَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ حَدَّثَهُ أَنَّهُ، سَمِعَ عَائِشَةَ، - رضى الله عنها - تَقُولُ أَتَى رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ الْحَدِيثَ وَلَيْسَ فِي أَوَّلِ الْحَدِيثِ " تَصَدَّقْ تَصَدَّقْ " . وَلاَ قَوْلُهُ نَهَارًا .
Narrator: 'Abbad b. Abdullah b. Zubair narrated that he heard 'A'isha (Allah be pleased with her) saying:
A person came to the Messenger of Allah (ﷺ), and he then narrated the hadith. But (neither these words are found):" Give charity, give charity" (nor) his words:" during the day time".
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ عَبْدَ الرَّحْمَنِ، بْنَ الْقَاسِمِ حَدَّثَهُ أَنَّ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الزُّبَيْرِ حَدَّثَهُ أَنَّ عَبَّادَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ حَدَّثَهُ أَنَّهُ، سَمِعَ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ أَتَى رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ فِي رَمَضَانَ فَقَالَ يَا رَسُولَ اللَّهِ احْتَرَقْتُ احْتَرَقْتُ . فَسَأَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا شَأْنُهُ " . فَقَالَ أَصَبْتُ أَهْلِي . قَالَ " تَصَدَّقْ " . فَقَالَ وَاللَّهِ يَا نَبِيَّ اللَّهِ مَا لِي شَىْءٌ وَمَا أَقْدِرُ عَلَيْهِ . قَالَ " اجْلِسْ " . فَجَلَسَ فَبَيْنَا هُوَ عَلَى ذَلِكَ أَقْبَلَ رَجُلٌ يَسُوقُ حِمَارًا عَلَيْهِ طَعَامٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيْنَ الْمُحْتَرِقُ آنِفًا " . فَقَامَ الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " تَصَدَّقْ بِهَذَا " . فَقَالَ يَا رَسُولَ اللَّهِ أَغَيْرَنَا فَوَاللَّهِ إِنَّا لَجِيَاعٌ مَا لَنَا شَىْءٌ . قَالَ " فَكُلُوهُ " .
Narrator: Abbad b. Abdullah b. Zubair reported that he had heard 'A'isha, the wife of the Messenger of Allah (ﷺ), as saying:
A person came to the Messenger of Allah (ﷺ) in the mosque during (the month of) Ramadan and said: Messenger of Allah, I am burnt, I am burnt, whereupon the Messenger of Allah (ﷺ) asked him as to what the matter was. Upon this he said: I had intercourse with my wife (in a state of fasting) Thereupon he (the Holy Prophet) said: Give charity. Upon this he said: Apostle of Allah, I swear by God, there is nothing with me (to give in charity) as I do not possess anything. He (the Holy Prophet) said: Sit down. So he sat down and he was in this very state when there came a person urging a donkey with a load of eatables upon it. The Messenger of Allah (ﷺ) said: Where is that burnt one who was just here? Thereupon the person stood up. The Messenger of Allah (ﷺ) said: Give this (eatables brought by the man) in charity. Upon this the person said: Messenger of Allah, can there be anyone else (more deserving than I)? By Allah. we are hungry, we have nothing with us. Upon this he (the Holy Prophet) said: Then eat (these eatables).
حَدَّثَنِي يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ، سَعِيدٍ حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَامَ الْفَتْحِ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ الْكَدِيدَ ثُمَّ أَفْطَرَ وَكَانَ صَحَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَتَّبِعُونَ الأَحْدَثَ فَالأَحْدَثَ مِنْ أَمْرِهِ .
Narrator:
Ibn Abbas (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) went out during the month of Ramadan in the year of Victory (when Mecca was conquered) and was fasting till he reached Kadid (a canal situated at a distance of forty-two miles from Mecca) and he then broke the fast. And it was the habit of the Companions of the Messenger of Allah (ﷺ) to follow him in every new thing (or act). So they followed him also (in this matter).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . مِثْلَهُ . قَالَ يَحْيَى قَالَ سُفْيَانُ لاَ أَدْرِي مِنْ قَوْلِ مَنْ هُوَ يَعْنِي وَكَانَ يُؤْخَذُ بِالآخِرِ مِنْ قَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
Narrator: This hadith is narrated on the authority of Zuhri with the same chain of transmitters. Yahya (one of the narrators) said that Sufyan (the narrator) had stated:
I do not know whose statement it is:" It is the last word of the Messenger of Allah (ﷺ) which is accepted as (final as it abrogates the previous ones)."
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ قَالَ الزُّهْرِيُّ وَكَانَ الْفِطْرُ آخِرَ الأَمْرَيْنِ وَإِنَّمَا يُؤْخَذُ مِنْ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالآخِرِ فَالآخِرِ . قَالَ الزُّهْرِيُّ فَصَبَّحَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ لِثَلاَثَ عَشْرَةَ لَيْلَةً خَلَتْ مِنْ رَمَضَانَ .
Narrator: It has been narrated on the authority of Zuhri with the same chain of transmitters that breaking of fast (in a journey) is the final of the two commands (whether one may fast or one may break it), and it is the last command of the Messenger of Allah (ﷺ) which is to be accepted as final. Zuhri said:
The Messenger of Allah (ﷺ) marched on Mecca on the morning of 14th of Ramadan (lit. when thirteen nights had passed).
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ مِثْلَ حَدِيثِ اللَّيْثِ . قَالَ ابْنُ شِهَابٍ فَكَانُوا يَتَّبِعُونَ الأَحْدَثَ فَالأَحْدَثَ مِنْ أَمْرِهِ وَيَرَوْنَهُ النَّاسِخَ الْمُحْكَمَ .
Narrator:
A hadlth like this has been transmitted on the authority of Ibn Shibab who said that they (the Compnions of the Holy Prophet) followed the latest of his commands and looked upon it as one abrogating (the previous ones) and the most firm.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ سَافَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ عُسْفَانَ ثُمَّ دَعَا بِإِنَاءٍ فِيهِ شَرَابٌ فَشَرِبَهُ نَهَارًا لِيَرَاهُ النَّاسُ ثُمَّ أَفْطَرَ حَتَّى دَخَلَ مَكَّةَ . قَالَ ابْنُ عَبَّاسٍ - رضى الله عنهما - فَصَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَفْطَرَ فَمَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَفْطَرَ .
Narrator: Ibn 'Abbas (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) journeyed during the month of Ramadan in a state of fasting till he reached 'Usfan. He then ordered a cup containing drinking water and he drank that openly so that the people might see it, and broke the fast (and did not resume it) till he reached Mecca. Ibn 'Abbas (Allah be pleased with him) said:
Allah's Messenger (ﷺ) fasted and broke the fast, so he who wished fasted and he who wished to break it broke it.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ طَاوُسٍ، عَنِ ابْنِ، عَبَّاسٍ - رضى الله عنهما - قَالَ لاَ تَعِبْ عَلَى مَنْ صَامَ وَلاَ عَلَى مَنْ أَفْطَرَ قَدْ صَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي السَّفَرِ وَأَفْطَرَ .
Narrator: Ibn Abbas (Allah be pleased with him) reported:
Do not condemn one who observes fast, or one who does not observe (in a journey). for the Messenger of Allah (ﷺ) observed fast in a journey or he did not observe it (too).
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي ابْنَ عَبْدِ الْمَجِيدِ - حَدَّثَنَا جَعْفَرٌ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَامَ الْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ فَصَامَ النَّاسُ ثُمَّ دَعَا بِقَدَحٍ مِنْ مَاءٍ فَرَفَعَهُ حَتَّى نَظَرَ النَّاسُ إِلَيْهِ ثُمَّ شَرِبَ فَقِيلَ لَهُ بَعْدَ ذَلِكَ إِنَّ بَعْضَ النَّاسِ قَدْ صَامَ فَقَالَ " أُولَئِكَ الْعُصَاةُ أُولَئِكَ الْعُصَاةُ " .
Narrator: Jabir b. 'Abdullah (Allah be pleased with both of them) reported that Allah's Messenger (ﷺ) went out to Mecca in Ramadan in the year of Victory, and he and the people fasted till he came to Kura' al-Ghamim and the people also fasted. He then called for a cup of water which he raised till the people saw it, and then he drank. He was told afterwards that some people had continued to fast, and he said:
These people are the disobedient ones; these are the disobedient ones.
وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ جَعْفَرٍ، بِهَذَا الإِسْنَادِ وَزَادَ فَقِيلَ لَهُ إِنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ وَإِنَّمَا يَنْظُرُونَ فِيمَا فَعَلْتَ . فَدَعَا بِقَدَحٍ مِنْ مَاءٍ بَعْدَ الْعَصْرِ .
Narrator: This hadith has been narrated by Ja'far with the same chain of transmitters and he added:
It was said to him (to the Holy Prophet): There are people to whom fasting has become unbearable and they are waiting how you do. He (the Holy Prophet) then called for a cup of water when it was afternoon. The rest of the hadith is the same.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنْ مُحَمَّدِ، بْنِ جَعْفَرٍ - قَالَ أَبُو بَكْرٍ حَدَّثَنَا غُنْدَرٌ، - عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ الْحَسَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، - رضى الله عنهما - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَرَأَى رَجُلاً قَدِ اجْتَمَعَ النَّاسُ عَلَيْهِ وَقَدْ ظُلِّلَ عَلَيْهِ فَقَالَ " مَا لَهُ " . قَالُوا رَجُلٌ صَائِمٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْسَ مِنَ الْبِرِّ أَنْ تَصُومُوا فِي السَّفَرِ " .
Narrator: Jabir b. 'Abdullah (Allah be pleased with both of them) reported that in the course of a journey Allah's Messenger (ﷺ) saw a man, people crowding around him and providing him a shade. Upon this he (the Holy Prophet) said:
What is the matter with him? They said: He is a person observing fast. Whereupon the Messenger of Allah (ﷺ) said: It is no righteousness that you fast on journey.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ عَمْرِو بْنِ الْحَسَنِ، يُحَدِّثُ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، - رضى الله عنهما - يَقُولُ رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً بِمِثْلِهِ .
Narrator:
'Amr b. al-Hasan is reported to have said that he heard Jabir b. 'Abdullah (Allah be pleased with both of them) as saying that the Messenger of Allah (ﷺ) saw a man. The rest of the hadith is the same as mentioned above.
وَحَدَّثَنَاهُ أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ . نَحْوَهُ وَزَادَ قَالَ شُعْبَةُ وَكَانَ يَبْلُغُنِي عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ أَنَّهُ كَانَ يَزِيدُ فِي هَذَا الْحَدِيثِ وَفِي هَذَا الإِسْنَادِ أَنَّهُ قَالَ " عَلَيْكُمْ بِرُخْصَةِ اللَّهِ الَّذِي رَخَّصَ لَكُمْ " . قَالَ فَلَمَّا سَأَلْتُهُ لَمْ يَحْفَظْهُ .
Narrator: This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but with this addition that he (the Holy Prophet) said:
" Take advantage of the concession of Allah Who Wanted it to you." When he (one of the narrators) asked him (the other one, Yabya b. Abi Kathar) he did not retain it in his mind.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِسِتَّ عَشْرَةَ مَضَتْ مِنْ رَمَضَانَ فَمِنَّا مَنْ صَامَ وَمِنَّا مَنْ أَفْطَرَ فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ .
Narrator: Abu Sa'id al-Khudri (Allah be pleased with him) reported:
We went out on an expedition with Allah's Messenger (ﷺ) on the 16th of Ramadan. Some of us fasted and some of us broke the fast. But neither the observer of the fast found fault with one who broke it, nor the breaker of the fast found fault with one who observed it.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ التَّيْمِيِّ، ح وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، وَقَالَ ابْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا هِشَامٌ، وَقَالَ ابْنُ الْمُثَنَّى، حَدَّثَنَا سَالِمُ بْنُ نُوحٍ، حَدَّثَنَا عُمَرُ يَعْنِي ابْنَ عَامِرٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ سَعِيدٍ، كُلُّهُمْ عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ . نَحْوَ حَدِيثِ هَمَّامٍ غَيْرَ أَنَّ فِي حَدِيثِ التَّيْمِيِّ وَعُمَرَ بْنِ عَامِرٍ وَهِشَامٍ لِثَمَانَ عَشْرَةَ خَلَتْ وَفِي حَدِيثِ سَعِيدٍ فِي ثِنْتَىْ عَشْرَةَ . وَشُعْبَةَ لِسَبْعَ عَشْرَةَ أَوْ تِسْعَ عَشْرَةَ .
Narrator:
A hadith like this has been narrated on the authority of Qatada with the same chain of transmitters by different narrators (except this difference) that in the hadith transmitted by Taimi and Umar b. Amir and Hisham (the date of setting out is) 18th, and in the hadith transmitted by Sa'id it is the 12th, and in the one transmitted by Shu'ba it is the 17th or 19th.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ مُفَضَّلٍ - عَنْ أَبِي مَسْلَمَةَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، - رضى الله عنه - قَالَ كُنَّا نُسَافِرُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَمَا يُعَابُ عَلَى الصَّائِمِ صَوْمُهُ وَلاَ عَلَى الْمُفْطِرِ إِفْطَارُهُ .
Narrator: Abu Sa'id al-Khudri (Allah be pleased with him) reported:
We went out on an expedition with the Messenger of Allah (ﷺ) during Ramadan and neither the observer of the fast was found fault with for his fasting, nor the breaker of the fast for breaking it.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ فَلاَ يَجِدُ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ يَرَوْنَ أَنَّ مَنْ وَجَدَ قُوَّةً فَصَامَ فَإِنَّ ذَلِكَ حَسَنٌ وَيَرَوْنَ أَنَّ مَنْ وَجَدَ ضَعْفًا فَأَفْطَرَ فَإِنَّ ذَلِكَ حَسَنٌ .
Narrator: Abu Sa'id al-Khudri (Allah be pleased with him) reported:
We went out on an expedition with the Messenger of Allah (ﷺ) during Ramadan. Some of us observed the fast and some of us broke it. Neither the observer of the fast had any grudge against one who broke it, nor the breaker of the fast had any grudge against one who had fasted They knew that he who had strength enough (to bear its rigour) fasted and that was good, and they also found that he who felt weakness (and could not bear the burden) broke it, and that was also good.
حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، وَسَهْلُ بْنُ عُثْمَانَ، وَسُوَيْدُ بْنُ سَعِيدٍ، وَحُسَيْنُ، بْنُ حُرَيْثٍ كُلُّهُمْ عَنْ مَرْوَانَ، - قَالَ سَعِيدٌ أَخْبَرَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، - عَنْ عَاصِمٍ، قَالَ سَمِعْتُ أَبَا نَضْرَةَ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَجَابِرِ بْنِ عَبْدِ اللَّهِ، - رضى الله عنهم - قَالاَ سَافَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَصُومُ الصَّائِمُ وَيُفْطِرُ الْمُفْطِرُ فَلاَ يَعِيبُ بَعْضُهُمْ عَلَى بَعْضٍ .
Narrator: Abu Nadra reported Abu Sa'id al. Khudri and Jabir b. Abdullah as saying:
We travelled with the Messenger of Allah (ﷺ). The observer of the fast observed it, and the breaker of the fast broke it, but none of them found fault with each other.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ حُمَيْدٍ، قَالَ سُئِلَ أَنَسٌ - رضى الله عنه - عَنْ صَوْمِ رَمَضَانَ فِي السَّفَرِ فَقَالَ سَافَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ .
Narrator: Humaid reported that Anas (Allah be pleased with him) was asked about fasting during Ramadan while travelling. He said:
We travelled with the Messenger of Allah (ﷺ) during the month of Ramadan, but neither the observer of the fast found fault with the breaker of the fast, nor the breaker of the fast found fault with the observer of the fast.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حُمَيْدٍ، قَالَ خَرَجْتُ فَصُمْتُ فَقَالُوا لِي أَعِدْ . قَالَ فَقُلْتُ إِنَّ أَنَسًا أَخْبَرَنِي أَنَّ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانُوا يُسَافِرُونَ فَلاَ يَعِيبُ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ . فَلَقِيتُ ابْنَ أَبِي مُلَيْكَةَ فَأَخْبَرَنِي عَنْ عَائِشَةَ - رضى الله عنها - بِمِثْلِهِ .
Narrator: Abu Khalid al-Ahmar narrated from Humaid who said:
I went out and was fasting; they said to me: Break (lit. go back, repeat). He said that Anas reported that the Companions of the Messenger of Allah (ﷺ) used to set out on a journey and neither the observer of the fast found fault with the breaker of the fast, nor the breaker of the fast found fault with the observer of the fast. (One of the narrators Humaid said): I met Ibn Abi Mulaika who informed me the same thing on the authority of 'A'isha.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ مُوَرِّقٍ، عَنْ أَنَسٍ، - رضى الله عنه - قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي السَّفَرِ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ - قَالَ - فَنَزَلْنَا مَنْزِلاً فِي يَوْمٍ حَارٍّ أَكْثَرُنَا ظِلاًّ صَاحِبُ الْكِسَاءِ وَمِنَّا مَنْ يَتَّقِي الشَّمْسَ بِيَدِهِ - قَالَ - فَسَقَطَ الصُّوَّامُ وَقَامَ الْمُفْطِرُونَ فَضَرَبُوا الأَبْنِيَةَ وَسَقَوُا الرِّكَابَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَهَبَ الْمُفْطِرُونَ الْيَوْمَ بِالأَجْرِ " .
Narrator: Anas (Allah be pleased with him) reported:
We were with the Messenger of Allah (ﷺ) on a journey. Some of us had been observing the fast and some of us had not been fasting. We got down at a place on a hot day. Most of us had the cloth for shelter. There were also those amongst us who sheltered (themselves against the rays of the) sun with the help of their hands. The observers of the fast fell down (on account of weakness). Those who had not observed it got up and pitched tents and watered the mounts. Thereupon the Messenger of Allah (ﷺ) said: The breakers of the fast have taken away the reward today.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا حَفْصٌ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ مُوَرِّقٍ، عَنْ أَنَسٍ، - رضى الله عنه - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَصَامَ بَعْضٌ وَأَفْطَرَ بَعْضٌ فَتَحَزَّمَ الْمُفْطِرُونَ وَعَمِلُوا وَضَعُفَ الصُّوَّامُ عَنْ بَعْضِ الْعَمَلِ - قَالَ - فَقَالَ فِي ذَلِكَ " ذَهَبَ الْمُفْطِرُونَ الْيَوْمَ بِالأَجْرِ " .
Narrator: Anas (Allah be pleased with him) reported that the Messenger of Allah (ﷺ) was journeying (along with his Companions). Some of them had observed the fast whereas the others had broken it. Those who did not fast girded up their loins and worked, but the observers of the fast were too weak to work. Upon this he (the Messenger of Allah) said:
Today the breakers of the fast have gone with the reward.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ رَبِيعَةَ، قَالَ حَدَّثَنِي قَزَعَةُ، قَالَ أَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ - رضى الله عنه - وَهُوَ مَكْثُورٌ عَلَيْهِ فَلَمَّا تَفَرَّقَ النَّاسُ عَنْهُ قُلْتُ إِنِّي لاَ أَسْأَلُكَ عَمَّا يَسْأَلُكَ هَؤُلاَءِ عَنْهُ . سَأَلْتُهُ عَنِ الصَّوْمِ فِي السَّفَرِ فَقَالَ سَافَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى مَكَّةَ وَنَحْنُ صِيَامٌ قَالَ فَنَزَلْنَا مَنْزِلاً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّكُمْ قَدْ دَنَوْتُمْ مِنْ عَدُوِّكُمْ وَالْفِطْرُ أَقْوَى لَكُمْ " . فَكَانَتْ رُخْصَةً فَمِنَّا مَنْ صَامَ وَمِنَّا مَنْ أَفْطَرَ ثُمَّ نَزَلْنَا مَنْزِلاً آخَرَ فَقَالَ " إِنَّكُمْ مُصَبِّحُو عَدُوِّكُمْ وَالْفِطْرُ أَقْوَى لَكُمْ فَأَفْطِرُوا " . وَكَانَتْ عَزْمَةً فَأَفْطَرْنَا ثُمَّ قَالَ لَقَدْ رَأَيْتُنَا نَصُومُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ فِي السَّفَرِ .
Narrator: Qaza'a reported:
I came to Abu Sa'id al-Khudri (Allah be pleased with him) and he was surrounded (by people), and when they dispersed I said to him: I am not going to ask you about what these people were asking. I ask you about fasting on a journey. Upon this he said: We travelled with the Messenger of Allah (ﷺ) towards Mecca and we had been observing fast. We halted at a place. There the Messenger of Allah (ﷺ) said: You are nearing your enemy and breaking of fast would give you greater strength, and that was a concession (given to us). But some of us continued to observe the fast and some of us broke it. We then got down at another place and he (the Holy Prophet) said: You are going to encounter the enemy in the morning and breaking of the fast would give you strength, so break the fast. As it was a point of stress, so we broke the fast. But subsequently we saw ourselves observing the fast with the Messenger of Allah (ﷺ) on a journey.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ سَأَلَ حَمْزَةُ بْنُ عَمْرٍو الأَسْلَمِيُّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصِّيَامِ فِي السَّفَرِ فَقَالَ " إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ " .
Narrator: 'A'isha (Allah be pleased with her) reported that Hamza b. 'Amr al-Aslami asked the Messenger of Allah (ﷺ) about fasting on a journey, and he (the Holy Prophet) said:
Fast if you like and break it if you like.