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حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ أَنَّ الْقَعْقَاعَ، وَزَيْدَ بْنَ أَسْلَمَ، أَرْسَلاَهُ إِلَى سَعِيدِ بْنِ الْمُسَيَّبِ يَسْأَلُهُ كَيْفَ تَغْتَسِلُ الْمُسْتَحَاضَةُ فَقَالَ تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ وَتَتَوَضَّأُ لِكُلِّ صَلاَةٍ فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ بِثَوْبٍ . قَالَ أَبُو دَاوُدَ وَرُوِيَ عَنِ ابْنِ عُمَرَ وَأَنَسِ بْنِ مَالِكٍ تَغْتَسِلُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ . وَكَذَلِكَ رَوَى دَاوُدُ وَعَاصِمٌ عَنِ الشَّعْبِيِّ عَنِ امْرَأَتِهِ عَنْ قَمِيرَ عَنْ عَائِشَةَ إِلاَّ أَنَّ دَاوُدَ قَالَ كُلَّ يَوْمٍ . وَفِي حَدِيثِ عَاصِمٍ عِنْدَ الظُّهْرِ . وَهُوَ قَوْلُ سَالِمِ بْنِ عَبْدِ اللَّهِ وَالْحَسَنِ وَعَطَاءٍ . قَالَ أَبُو دَاوُدَ قَالَ مَالِكٌ إِنِّي لأَظُنُّ حَدِيثَ ابْنِ الْمُسَيَّبِ مِنْ طُهْرٍ إِلَى طُهْرٍ . فَقَلَبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ وَلَكِنَّ الْوَهَمَ دَخَلَ فِيهِ وَرَوَاهُ الْمِسْوَرُ بْنُ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَرْبُوعٍ قَالَ فِيهِ مِنْ طُهْرٍ إِلَى طُهْرٍ . فَقَلَبَهَا النَّاسُ مِنْ ظُهْرٍ إِلَى ظُهْرٍ .
Narrator: Sumayy, the freed slave of Abu Bakr, says that al-Qa'qa and Zaid b. Aslam sent him to Sa'id b. al-Musayyab to ask him as to how the woman who has flow of blood should wash. He replied:
She should wash at the time of the Zuhr prayer (the bath will be valid one Zuhr prayer to the next Zuhr prayer); and should perform ablution for every prayer. If there is excessive bleed gin, she should tie a cloth over her private part. Abu Dawud said: It has been narrated by Ibn 'Umar and Anas b. Malik that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and 'Asim from al-Sha'bi from his wife from Qumair on the authority of 'Aishah, except that the version of Dawud has the words: "every day," and the version of 'Asim has the words: "at the time of Zuhr prayer". This is the view of Salim b. 'Abd Allah, al-Hassan, and 'Ata. Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayyab must contain the words: "from one purification to another". But it was misunderstood and the people changed it to: "for one Zuhr prayer to another". It has also been reported by Miswar b. 'Abd al-Malik b. Sa'id b. 'Abd al-Rahman b. Yarbu', saying: "from one purification to another," but the people changed it to: "from one zuhr to another."
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُحَمَّدِ بْنِ أَبِي إِسْمَاعِيلَ، - وَهُوَ مُحَمَّدُ بْنُ رَاشِدٍ - عَنْ مَعْقِلٍ الْخَثْعَمِيِّ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ الْمُسْتَحَاضَةُ إِذَا انْقَضَى حَيْضُهَا اغْتَسَلَتْ كُلَّ يَوْمٍ وَاتَّخَذَتْ صُوفَةً فِيهَا سَمْنٌ أَوْ زَيْتٌ .
Narrator: Narrated Ali ibn AbuTalib:
The woman who has a prolonged flow of blood should wash herself every day when her menstrual period is over and take a woollen cloth greased with fat or oil (to tie over the private parts).
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ مُحَمَّدِ بْنِ عُثْمَانَ، أَنَّهُ سَأَلَ الْقَاسِمَ بْنَ مُحَمَّدٍ عَنِ الْمُسْتَحَاضَةِ، فَقَالَ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ فَتُصَلِّي ثُمَّ تَغْتَسِلُ فِي الأَيَّامِ .
Narrator: Muhammad b. 'Uthman asked al-Qasim b. Muhammad about the woman who has a prolonged flow of blood. He replied:
She should abandon prayer during her menstrual period, then wash and pray ; then she should wash during her menstrual period.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدٍ، - يَعْنِي ابْنَ عَمْرٍو - حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ فَاطِمَةَ بِنْتِ أَبِي حُبَيْشٍ، أَنَّهَا كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " إِذَا كَانَ دَمُ الْحَيْضِ فَإِنَّهُ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي عَنِ الصَّلاَةِ فَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي وَصَلِّي " . قَالَ أَبُو دَاوُدَ قَالَ ابْنُ الْمُثَنَّى وَحَدَّثَنَا بِهِ ابْنُ أَبِي عَدِيٍّ حِفْظًا فَقَالَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ فَاطِمَةَ . قَالَ أَبُو دَاوُدَ وَرُوِيَ عَنِ الْعَلاَءِ بْنِ الْمُسَيَّبِ وَشُعْبَةَ عَنِ الْحَكَمِ عَنْ أَبِي جَعْفَرٍ قَالَ الْعَلاَءُ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَوْقَفَهُ شُعْبَةُ عَلَى أَبِي جَعْفَرٍ تَوَضَّأُ لِكُلِّ صَلاَةٍ .
Narrator: 'Urwah b. al-Zubair said the Fatimah daughter of Abu Hubaish had a prolonged flow of blood. The Prophet (ﷺ) said to her:
When the blood of menses comes, it is black blood with can be recognized; so when that comes, refrain from prayer, but when a different type comes, perform ablution and pray. Abu Dawud said: Ibn al-Muthanna said: Ibn 'Adi narrated this tradition from his memory on the authority of 'Urwah from 'Aishah. Abu Dawud said: This tradition has also been transmitted by al-'Ala b. al-Musayyab and Shu'bah from al-Hakam on the authority of Abu Ja'far. Al-'Ala reported it as a statement of the Prophet (ﷺ), and Shu'bah as a statement of Abu Ja'far, saying: She should perform ablution for every prayer.
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ عِكْرِمَةَ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ، اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم أَنْ تَنْتَظِرَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي فَإِنْ رَأَتْ شَيْئًا مِنْ ذَلِكَ تَوَضَّأَتْ وَصَلَّتْ .
Narrator: Narrated Umm Habibah daughter of Jahsh:
Ikrimah said: Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (ﷺ) commanded her to refrain (from prayer) during her menstrual period; then she should wash and pray, if she sees anything (which renders ablution void) she should perform ablution and pray.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ رَبِيعَةَ، أَنَّهُ كَانَ لاَ يَرَى عَلَى الْمُسْتَحَاضَةِ وُضُوءًا عِنْدَ كُلِّ صَلاَةٍ إِلاَّ أَنْ يُصِيبَهَا حَدَثٌ غَيْرُ الدَّمِ فَتَوَضَّأُ . قَالَ أَبُو دَاوُدَ هَذَا قَوْلُ مَالِكٍ يَعْنِي ابْنَ أَنَسٍ .
Narrator: Rabi'ah said:
Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (ﷺ) commander her to refrain (from prayer) during her menstrual period; then she should wash and pray. If she sees anything (which renders ablution void) she should perform ablution and pray. Abu Dawud said: This is the view held by Malik b. Anas.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمَّادٌ، عَنْ قَتَادَةَ، عَنْ أُمِّ الْهُذَيْلِ، عَنْ أُمِّ عَطِيَّةَ، وَكَانَتْ، بَايَعَتِ النَّبِيَّ صلى الله عليه وسلم قَالَتْ كُنَّا لاَ نَعُدُّ الْكُدْرَةَ وَالصُّفْرَةَ بَعْدَ الطُّهْرِ شَيْئًا .
Narrator: Umm 'Atiyyah who took an oath of allegiance to the Prophet (ﷺ) said:
We would not take into consideration brown and yellow (fluid) after purification.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، أَخْبَرَنَا أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، بِمِثْلِهِ . قَالَ أَبُو دَاوُدَ أُمُّ الْهُذَيْلِ هِيَ حَفْصَةُ بِنْتُ سِيرِينَ كَانَ ابْنُهَا اسْمُهُ هُذَيْلٌ وَاسْمُ زَوْجِهَا عَبْدُ الرَّحْمَنِ .
Narrator: 'Umm 'Atiyyah has narrated this tradition through a different chain of transmitters. Abu DAwud said:
The name of Umm al-Hudhail is Hafsah daughter os Sirin. The name of her son was Hudhail and his husband 'Abd al-Rahman.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، عَنْ عَلِيِّ بْنِ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنْ عِكْرِمَةَ، قَالَ كَانَتْ أُمُّ حَبِيبَةَ تُسْتَحَاضُ فَكَانَ زَوْجُهَا يَغْشَاهَا . قَالَ أَبُو دَاوُدَ وَقَالَ يَحْيَى بْنُ مَعِينٍ مُعَلَّى ثِقَةٌ . وَكَانَ أَحْمَدُ بْنُ حَنْبَلٍ لاَ يَرْوِي عَنْهُ لأَنَّهُ كَانَ يَنْظُرُ فِي الرَّأْىِ .
Narrator: 'Ikrimah said:
Umm Habibah had a prolonged flow of blood ; her husband used to cohabit with her. Abu Dawud said: Yahya b. Ma'in has pronounced Mu'alla (a narrator of this tradition) as trustworthy. But Ahmad b. Hanbal would not report (traditions) from him because he exercised personal opinion.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي سُرَيْجٍ الرَّازِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْجَهْمِ، حَدَّثَنَا عَمْرُو بْنُ أَبِي قَيْسٍ، عَنْ عَاصِمٍ، عَنْ عِكْرِمَةَ، عَنْ حَمْنَةَ بِنْتِ جَحْشٍ، أَنَّهَا كَانَتْ مُسْتَحَاضَةً وَكَانَ زَوْجُهَا يُجَامِعُهَا .
Narrator:
'Ikrimah reported Hamnah daughter of Jahsh as saying that her husband would have intercourse with her during the period she had a flow of blood.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، أَخْبَرَنَا زُهَيْرٌ، حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الأَعْلَى، عَنْ أَبِي سَهْلٍ، عَنْ مُسَّةَ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ كَانَتِ النُّفَسَاءُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم تَقْعُدُ بَعْدَ نِفَاسِهَا أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ لَيْلَةً وَكُنَّا نَطْلِي عَلَى وُجُوهِنَا الْوَرْسَ يَعْنِي مِنَ الْكَلَفِ .
Narrator: Narrated Umm Salamah, Ummul Mu'minin:
The woman having bleeding after delivery (puerperal haemorrhage) would refrain (from prayer) for forty days or forty nights; and we would anoint our faces with an aromatic herb called wars to remove dark spots.
حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى، أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمٍ، - يَعْنِي حِبِّي - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ يُونُسَ بْنِ نَافِعٍ، عَنْ كَثِيرِ بْنِ زِيَادٍ، قَالَ حَدَّثَتْنِي الأَزْدِيَّةُ، - يَعْنِي مُسَّةَ - قَالَتْ حَجَجْتُ فَدَخَلْتُ عَلَى أُمِّ سَلَمَةَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ إِنَّ سَمُرَةَ بْنَ جُنْدُبٍ يَأْمُرُ النِّسَاءَ يَقْضِينَ صَلاَةَ الْمَحِيضِ . فَقَالَتْ لاَ يَقْضِينَ كَانَتِ الْمَرْأَةُ مِنْ نِسَاءِ النَّبِيِّ صلى الله عليه وسلم تَقْعُدُ فِي النِّفَاسِ أَرْبَعِينَ لَيْلَةً لاَ يَأْمُرُهَا النَّبِيُّ صلى الله عليه وسلم بِقَضَاءِ صَلاَةِ النِّفَاسِ . قَالَ مُحَمَّدٌ يَعْنِي ابْنَ حَاتِمٍ وَاسْمُهَا مُسَّةُ تُكْنَى أُمَّ بُسَّةَ . قَالَ أَبُو دَاوُدَ كَثِيرُ بْنُ زِيَادٍ كُنْيَتُهُ أَبُو سَهْلٍ .
Narrator: Al-Azdiyyah, viz. Mussah, said:
I performed Hajj and came to Umm Salamah and said (to her): Mother of the believers, Samurah b. Jundub commands women to complete the prayers abandoned during their menstrual period. She said: They should not do so. The wives of the Prophet (ﷺ) would refrain (from prayer) for forty nights (i.e. days) during the course of bleeding after child birth. The Prophet (ﷺ) would not command them to complete the prayers abandoned during the period of bleeding. Muhammad b. Hatim said: The name of Al-Azdiyyah is Mussah and her patronymic name is Umm Busrah. Abu Dawud said: The patronymic names of Kathir b. Ziyad s Abu Sahl.
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ، حَدَّثَنَا سَلَمَةُ، - يَعْنِي ابْنَ الْفَضْلِ - أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ إِسْحَاقَ - عَنْ سُلَيْمَانَ بْنِ سُحَيْمٍ، عَنْ أُمَيَّةَ بِنْتِ أَبِي الصَّلْتِ، عَنِ امْرَأَةٍ، مِنْ بَنِي غِفَارٍ قَدْ سَمَّاهَا لِي قَالَتْ أَرْدَفَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى حَقِيبَةِ رَحْلِهِ - قَالَتْ - فَوَاللَّهِ لَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الصُّبْحِ فَأَنَاخَ وَنَزَلْتُ عَنْ حَقِيبَةِ رَحْلِهِ فَإِذَا بِهَا دَمٌ مِنِّي فَكَانَتْ أَوَّلَ حَيْضَةٍ حِضْتُهَا - قَالَتْ - فَتَقَبَّضْتُ إِلَى النَّاقَةِ وَاسْتَحْيَيْتُ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا بِي وَرَأَى الدَّمَ قَالَ " مَا لَكِ لَعَلَّكِ نُفِسْتِ " . قُلْتُ نَعَمْ . قَالَ " فَأَصْلِحِي مِنْ نَفْسِكِ ثُمَّ خُذِي إِنَاءً مِنْ مَاءٍ فَاطْرَحِي فِيهِ مِلْحًا ثُمَّ اغْسِلِي مَا أَصَابَ الْحَقِيبَةَ مِنَ الدَّمِ ثُمَّ عُودِي لِمَرْكَبِكِ " . قَالَتْ فَلَمَّا فَتَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ رَضَخَ لَنَا مِنَ الْفَىْءِ - قَالَتْ - وَكَانَتْ لاَ تَطَّهَّرُ مِنْ حَيْضَةٍ إِلاَّ جَعَلَتْ فِي طَهُورِهَا مِلْحًا وَأَوْصَتْ بِهِ أَنْ يُجْعَلَ فِي غُسْلِهَا حِينَ مَاتَتْ .
Narrator: Narrated Woman of Banu Ghifar:
Umayyah, daughter of AbusSalt, quoted a certain woman of Banu Ghifar, whose name was mentioned to me, as saying: The Messenger of Allah (ﷺ) made me ride behind him on the rear of the camel saddle. By Allah, the Messenger of Allah (ﷺ) got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it (saddle) and that was the first menstruation that I had. I stuck to the camel and felt ashamed. When the Messenger of Allah (ﷺ) saw what had happened to me and saw the blood, he said: Perhaps you are menstruating. I said: Yes. He then said: Set yourself right (i.e. tie some cloth to prevent bleeding), then take a vessel of water and put some salt in it, and then wash the blood from the back of the saddle, and then return to your mount. When the Messenger of Allah (ﷺ) conquered Khaybar, he gave us a portion of the booty. Whenever the woman became purified from her menses, she would put salt in water. And when she died, she left a will to put salt in the water for washing her (after death).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا سَلاَّمُ بْنُ سُلَيْمٍ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ أَسْمَاءُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ كَيْفَ تَغْتَسِلُ إِحْدَانَا إِذَا طَهُرَتْ مِنَ الْمَحِيضِ قَالَ " تَأْخُذُ سِدْرَهَا وَمَاءَهَا فَتَوَضَّأُ ثُمَّ تَغْسِلُ رَأْسَهَا وَتَدْلُكُهُ حَتَّى يَبْلُغَ الْمَاءُ أُصُولَ شَعْرِهَا ثُمَّ تُفِيضُ عَلَى جَسَدِهَا ثُمَّ تَأْخُذُ فِرْصَتَهَا فَتَطَّهَّرُ بِهَا " . قَالَتْ يَا رَسُولَ اللَّهِ كَيْفَ أَتَطَهَّرُ بِهَا قَالَتْ عَائِشَةُ فَعَرَفْتُ الَّذِي يَكْنِي عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهَا تَتَّبِعِينَ بِهَا آثَارَ الدَّمِ .
Narrator: 'Aishah reported:
Asma' entered upon the Messenger of Allah (ﷺ) and said: Messenger of Allah, how should one of us take bath when she is purified from her menses ? He said: She should take water mixed with the leaves of lote-tree; then should perform ablution and wash her head and rub it so much so that water reaches the roots of the hair; she should then our water upon her body. Then she should take a piece of cloth (or cotton or wool) and purify with it. She asked: Messenger of Allah, how should I purify with it ? 'Aishah said: I understood what he (the Prophet) said metaphorically. I, therefore, said to her: Remove the marks of blood.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، أَنَّهَا ذَكَرَتْ نِسَاءَ الأَنْصَارِ فَأَثْنَتْ عَلَيْهِنَّ وَقَالَتْ لَهُنَّ مَعْرُوفًا وَقَالَتْ دَخَلَتِ امْرَأَةٌ مِنْهُنَّ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ مَعْنَاهُ إِلاَّ أَنَّهُ قَالَ " فِرْصَةً مُمَسَّكَةً " . قَالَ مُسَدَّدٌ كَانَ أَبُو عَوَانَةَ يَقُولُ فِرْصَةً وَكَانَ أَبُو الأَحْوَصِ يَقُولُ قَرْصَةً .
Narrator: 'Aishah made a mention of the women of the Ansar and admired them stating that they had obliged (all Muslims). She then said:
One of their women came upon the Messenger of Allah (ﷺ). She then reported the rest of the tradition to the same effect; but this version she said the words: "a musk-scented piece of cloth." Musaddad said: Abu 'Awanah used the word firsah (i.e. a piece of cloth), but Abu Al-Ahwas used the word qasrah (i.e. a small piece of cloth).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ إِبْرَاهِيمَ، - يَعْنِي ابْنَ مُهَاجِرٍ - عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، أَنَّ أَسْمَاءَ، سَأَلَتِ النَّبِيَّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ " فِرْصَةً مُمَسَّكَةً " . قَالَتْ كَيْفَ أَتَطَهَّرُ بِهَا قَالَ " سُبْحَانَ اللَّهِ تَطَهَّرِي بِهَا وَاسْتَتِرِي بِثَوْبٍ " . وَزَادَ وَسَأَلَتْهُ عَنِ الْغُسْلِ مِنَ الْجَنَابَةِ فَقَالَ " تَأْخُذِينَ مَاءَكِ فَتَطَهَّرِينَ أَحْسَنَ الطُّهُورِ وَأَبْلَغَهُ ثُمَّ تَصُبِّينَ عَلَى رَأْسِكِ الْمَاءَ ثُمَّ تَدْلُكِينَهُ حَتَّى يَبْلُغَ شُئُونَ رَأْسِكِ ثُمَّ تُفِيضِينَ عَلَيْكِ الْمَاءَ " . قَالَ وَقَالَتْ عَائِشَةُ نِعْمَ النِّسَاءُ نِسَاءُ الأَنْصَارِ لَمْ يَكُنْ يَمْنَعُهُنَّ الْحَيَاءُ أَنْ يَسْأَلْنَ عَنِ الدِّينِ وَيَتَفَقَّهْنَ فِيهِ .
Narrator: 'Aishah said:
Asma' asked the Prophet (ﷺ) and then narrated the rest of the tradition to the same effect. He (the Prophet) said: "a musk-scented piece of cloth." She (Asma') said: How should I purify with it ? He said: By glory of Allah ! Purify with it, and he covered his face with the cloth. This version also adds: "She asked about the washing because of sexual defilement." He said: Take your water and purify yourself as best as possible. Then pour water over yourself. 'Aishah said: The best of the women are the women of the Ansar. Shyness would not prevent them from inquiring about religion and from acquiring deep understanding in it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا عَبْدَةُ، - الْمَعْنَى وَاحِدٌ - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم أُسَيْدَ بْنَ حُضَيْرٍ وَأُنَاسًا مَعَهُ فِي طَلَبِ قِلاَدَةٍ أَضَلَّتْهَا عَائِشَةُ فَحَضَرَتِ الصَّلاَةُ فَصَلَّوْا بِغَيْرِ وُضُوءٍ فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَذَكَرُوا ذَلِكَ لَهُ فَأُنْزِلَتْ آيَةُ التَّيَمُّمِ زَادَ ابْنُ نُفَيْلٍ فَقَالَ لَهَا أُسَيْدُ بْنُ حُضَيْرٍ يَرْحَمُكِ اللَّهُ مَا نَزَلَ بِكِ أَمْرٌ تَكْرَهِينَهُ إِلاَّ جَعَلَ اللَّهُ لِلْمُسْلِمِينَ وَلَكِ فِيهِ فَرَجًا .
Narrator: Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) sent Usayd ibn Hudayr and some people with him to search the necklace lost by Aisha. The time of prayer came and they prayed without ablution. When they returned to the Prophet (ﷺ) and related the fact to him, the verse concerning tayammum was revealed. Ibn Nufayl added: Usayd said to her: May Allah have mercy upon you! Never has there been an occasion when you were beset with an unpleasant matter but Allah made the Muslims and you come out of that.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، حَدَّثَهُ عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّهُ كَانَ يُحَدِّثُ أَنَّهُمْ تَمَسَّحُوا وَهُمْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالصَّعِيدِ لِصَلاَةِ الْفَجْرِ فَضَرَبُوا بِأَكُفِّهِمُ الصَّعِيدَ ثُمَّ مَسَحُوا وُجُوهَهُمْ مَسْحَةً وَاحِدَةً ثُمَّ عَادُوا فَضَرَبُوا بِأَكُفِّهِمُ الصَّعِيدَ مَرَّةً أُخْرَى فَمَسَحُوا بِأَيْدِيهِمْ كُلِّهَا إِلَى الْمَنَاكِبِ وَالآبَاطِ مِنْ بُطُونِ أَيْدِيهِمْ .
Narrator: Narrated Ammar ibn Yasir:
They (the Companions of the Prophet) wiped with pure earth (their hands and face) to offer the dawn prayer in the company of the Messenger of Allah (ﷺ). They struck the ground with their palms and wiped their faces once. Then they repeated and struck the ground with their palms once again and wiped their arms completely up to the shoulders and up to the armpits with the inner side of their hands.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، وَعَبْدُ الْمَلِكِ بْنُ شُعَيْبٍ، عَنِ ابْنِ وَهْبٍ، نَحْوَ هَذَا الْحَدِيثِ قَالَ قَامَ الْمُسْلِمُونَ فَضَرَبُوا بِأَكُفِّهِمُ التُّرَابَ وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرِ الْمَنَاكِبَ وَالآبَاطَ . قَالَ ابْنُ اللَّيْثِ إِلَى مَا فَوْقَ الْمِرْفَقَيْنِ .
Narrator: The tradition has also been reported through a different chain of narrators. This version has:
The Muslims stood up and struck the earth with their palms, but did not get any earth (in their hands). He (Ibn Wahb) then narrated the rest of the tradition in like manner, but he did not mention the words "shoulders" and "armpits". Ibn al-Laith said: (They) wiped above the elbows.
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، وَمُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، - فِي آخَرِينَ - قَالُوا حَدَّثَنَا يَعْقُوبُ، أَخْبَرَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَرَّسَ بِأُولاَتِ الْجَيْشِ وَمَعَهُ عَائِشَةُ فَانْقَطَعَ عِقْدٌ لَهَا مِنْ جَزْعِ ظَفَارِ فَحَبَسَ النَّاسَ ابْتِغَاءُ عِقْدِهَا ذَلِكَ حَتَّى أَضَاءَ الْفَجْرُ وَلَيْسَ مَعَ النَّاسِ مَاءٌ فَتَغَيَّظَ عَلَيْهَا أَبُو بَكْرٍ وَقَالَ حَبَسْتِ النَّاسَ وَلَيْسَ مَعَهُمْ مَاءٌ فَأَنْزَلَ اللَّهُ تَعَالَى عَلَى رَسُولِهِ صلى الله عليه وسلم رُخْصَةَ التَّطَهُّرِ بِالصَّعِيدِ الطَّيِّبِ فَقَامَ الْمُسْلِمُونَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَضَرَبُوا بِأَيْدِيهِمْ إِلَى الأَرْضِ ثُمَّ رَفَعُوا أَيْدِيَهُمْ وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا فَمَسَحُوا بِهَا وُجُوهَهُمْ وَأَيْدِيَهُمْ إِلَى الْمَنَاكِبِ وَمِنْ بُطُونِ أَيْدِيهِمْ إِلَى الآبَاطِ . زَادَ ابْنُ يَحْيَى فِي حَدِيثِهِ قَالَ ابْنُ شِهَابٍ فِي حَدِيثِهِ وَلاَ يَعْتَبِرُ بِهَذَا النَّاسُ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ ابْنُ إِسْحَاقَ قَالَ فِيهِ عَنِ ابْنِ عَبَّاسٍ وَذَكَرَ ضَرْبَتَيْنِ كَمَا ذَكَرَ يُونُسُ وَرَوَاهُ مَعْمَرٌ عَنِ الزُّهْرِيِّ ضَرْبَتَيْنِ وَقَالَ مَالِكٌ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عَمَّارٍ وَكَذَلِكَ قَالَ أَبُو أُوَيْسٍ عَنِ الزُّهْرِيِّ وَشَكَّ فِيهِ ابْنُ عُيَيْنَةَ قَالَ مَرَّةً عَنْ عُبَيْدِ اللَّهِ عَنْ أَبِيهِ أَوْ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ وَمَرَّةً قَالَ عَنْ أَبِيهِ وَمَرَّةً قَالَ عَنِ ابْنِ عَبَّاسٍ اضْطَرَبَ ابْنُ عُيَيْنَةَ فِيهِ وَفِي سَمَاعِهِ مِنَ الزُّهْرِيِّ وَلَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ فِي هَذَا الْحَدِيثِ الضَّرْبَتَيْنِ إِلاَّ مَنْ سَمَّيْتُ .
Narrator: Narrated Ammar ibn Yasir:
The Messenger of Allah (ﷺ) encamped at Ulat al-Jaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore AbuBakr became angry with her and said: You detained the people and they have no water with them. Thereupon Allah, the Exalted, sent down revelation about it to His Apostle (ﷺ) granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah (ﷺ) and struck the ground with their hands and then they raised their hands, and did not take any earth (in their hands). Then they wiped with them their faces and hands up to the shoulders, and from their palms up to the armpits. Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this (tradition) into account. Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this (version) he said on the authority of Ibn 'Abbas. He mentioned the words "two strikes" (i.e. striking the earth twice) as mentioned by Yunus. And Ma'mar also narrated on the authority of al-Zuhri "two strikes". And Malik said: From al-Zuhri from 'Ubaid Allah b. 'Abd Allah from his father on the authority of 'Ammar. Abu Uwais also reported it in a similar way on the authority of al-Zuhri. But Ibn 'Uyainah doubted it, he sometimes said: from his father, and sometimes he said: from Ibn 'Abbas. Ibn 'Uyainah was confused in it and in his hearing from al-Zuhri. No one has mentioned "two strikes" in this tradition except those whose names I have mentioned.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ الضَّرِيرُ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ كُنْتُ جَالِسًا بَيْنَ عَبْدِ اللَّهِ وَأَبِي مُوسَى فَقَالَ أَبُو مُوسَى يَا أَبَا عَبْدِ الرَّحْمَنِ أَرَأَيْتَ لَوْ أَنَّ رَجُلاً أَجْنَبَ فَلَمْ يَجِدِ الْمَاءَ شَهْرًا . أَمَا كَانَ يَتَيَمَّمُ فَقَالَ لاَ وَإِنْ لَمْ يَجِدِ الْمَاءَ شَهْرًا فَقَالَ أَبُو مُوسَى فَكَيْفَ تَصْنَعُونَ بِهَذِهِ الآيَةِ الَّتِي فِي سُورَةِ الْمَائِدَةِ { فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا } فَقَالَ عَبْدُ اللَّهِ لَوْ رُخِّصَ لَهُمْ فِي هَذَا لأَوْشَكُوا إِذَا بَرَدَ عَلَيْهِمُ الْمَاءُ أَنْ يَتَيَمَّمُوا بِالصَّعِيدِ . فَقَالَ لَهُ أَبُو مُوسَى وَإِنَّمَا كَرِهْتُمْ هَذَا لِهَذَا قَالَ نَعَمْ فَقَالَ لَهُ أَبُو مُوسَى أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ لِعُمَرَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَاجَةٍ فَأَجْنَبْتُ فَلَمْ أَجِدِ الْمَاءَ فَتَمَرَّغْتُ فِي الصَّعِيدِ كَمَا تَتَمَرَّغُ الدَّابَّةُ ثُمَّ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ " إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَصْنَعَ هَكَذَا " . فَضَرَبَ بِيَدِهِ عَلَى الأَرْضِ فَنَفَضَهَا ثُمَّ ضَرَبَ بِشِمَالِهِ عَلَى يَمِينِهِ وَبِيَمِينِهِ عَلَى شِمَالِهِ عَلَى الْكَفَّيْنِ ثُمَّ مَسَحَ وَجْهَهُ . فَقَالَ لَهُ عَبْدُ اللَّهِ أَفَلَمْ تَرَ عُمَرَ لَمْ يَقْنَعْ بِقَوْلِ عَمَّارٍ
Narrator: Shaqiq said:
While I was sitting between 'Abd Allah and Abu Musa, the latter said: Abu 'Abd al-Rahman, what do you think if a man becomes defiled (because of seminal omission) and does not find water for a month; should he not perform tayammum ? He replied: No, even if he does not find water for a month. Abu Musa then said: How will you do with the Qur'anic version (about tayammum) in the chapter al-Ma'idah which says: "... and you find no water, then go to clean, high ground" (5:6)? 'Abd Allah (b. Mas'ud) then said: If they (the people) are granted concession in this respect, they might perform tayammum with pure earth when water is cold. Abu Musa said: For this (reason) you forbade it ? He said: Yes. Abu Musa then said: Did you not hear what 'Ammar said to 'Umar ? (He said): The Messenger of Allah (ﷺ) sent me on some errand. I had seminal emission and I did not find water. Therefore, I rolled on the ground just as an animal rolls down. I then came to the Prophet (ﷺ) and made a mention of that to him. He said: It would have been enough for you to do thus. Then he struck the ground with his hands and shook them off and then stuck the right hand with his left hand and his left hand with his right hand (and wiped) over his hands (up to the wrist) and wiped his face. 'Abd Allah then said to him: Did you not see that 'Umar was not satisfied with the statement of 'Ammar ?
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، قَالَ كُنْتُ عِنْدَ عُمَرَ فَجَاءَهُ رَجُلٌ فَقَالَ إِنَّا نَكُونُ بِالْمَكَانِ الشَّهْرَ وَالشَّهْرَيْنِ . فَقَالَ عُمَرُ أَمَّا أَنَا فَلَمْ أَكُنْ أُصَلِّي حَتَّى أَجِدَ الْمَاءَ . قَالَ فَقَالَ عَمَّارٌ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا تَذْكُرُ إِذْ كُنْتُ أَنَا وَأَنْتَ فِي الإِبِلِ فَأَصَابَتْنَا جَنَابَةٌ فَأَمَّا أَنَا فَتَمَعَّكْتُ فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ " إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ هَكَذَا " . وَضَرَبَ بِيَدَيْهِ إِلَى الأَرْضِ ثُمَّ نَفَخَهُمَا ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَيَدَيْهِ إِلَى نِصْفِ الذِّرَاعِ . فَقَالَ عُمَرُ يَا عَمَّارُ اتَّقِ اللَّهَ . فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنْ شِئْتَ وَاللَّهِ لَمْ أَذْكُرْهُ أَبَدًا . فَقَالَ عُمَرُ كَلاَّ وَاللَّهِ لَنُوَلِّيَنَّكَ مِنْ ذَلِكَ مَا تَوَلَّيْتَ .
Narrator: 'Abd al-Rahman b. Abza said:
While I was with 'Umar, a man came to him and said: We live at a place (where water is not found) for a month or two (what should we do, if we are sexually defiled). 'Umar said: So far as I am concerned, I do not pray until I find water. 'Ammar said: Commanded of the faithful, do you not remember when I and you were among the camels (For tending them)? There we became sexually defiled. I rolled down on the ground. We then came to the Prophet (ﷺ) and I mentioned that to him. He said: It was enough for you to do so. Then he struck the ground with both his hands. He then blew over them and wiped his face and both hands by means of them up to half the arms. 'Umar said: 'Ammar, fear Allah. He said: Commander of the faithful, if you want, I will never narrate it. 'Umar said: Nay, by Allah, we shall turn you from that towards which you turned (i.e. you have your choice).
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا حَفْصٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ ابْنِ أَبْزَى، عَنْ عَمَّارِ بْنِ يَاسِرٍ، فِي هَذَا الْحَدِيثِ فَقَالَ " يَا عَمَّارُ إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا " . ثُمَّ ضَرَبَ بِيَدَيْهِ الأَرْضَ ثُمَّ ضَرَبَ إِحْدَاهُمَا عَلَى الأُخْرَى ثُمَّ مَسَحَ وَجْهَهُ وَالذِّرَاعَيْنِ إِلَى نِصْفِ السَّاعِدَيْنِ وَلَمْ يَبْلُغِ الْمِرْفَقَيْنِ ضَرْبَةً وَاحِدَةً . قَالَ أَبُو دَاوُدَ وَرَوَاهُ وَكِيعٌ عَنِ الأَعْمَشِ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى وَرَوَاهُ جَرِيرٌ عَنِ الأَعْمَشِ عَنْ سَلَمَةَ بْنِ كُهَيْلٍ عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى يَعْنِي عَنْ أَبِيهِ .
Narrator: Ibn Abza reported on the authority of 'Ammar b. Yasir in this tradition as saying (from the Prophet):
'Ammar, it would have been enough for you (to do) so. He then stuck only one stroke on the ground with both his hands; he then stuck one with the other; then wiped his face and both arms up to half the forearms and did not reach the elbows. Abu Dawud said: This is also transmitted by Waki' from al-A'mash from Salamah b. Kuhail from 'Abd al-Rahman b. Abza. It is also transmitted through a different chain by Jarir from al-A'mash from Salamah from Sa'id b. 'Abd al-Rahman b. Abza from his father.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - أَخْبَرَنَا شُعْبَةُ، عَنْ سَلَمَةَ، عَنْ ذَرٍّ، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ عَمَّارٍ، بِهَذِهِ الْقِصَّةِ فَقَالَ " إِنَّمَا كَانَ يَكْفِيكَ " . وَضَرَبَ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ إِلَى الأَرْضِ ثُمَّ نَفَخَ فِيهَا وَمَسَحَ بِهَا وَجْهَهُ وَكَفَّيْهِ شَكَّ سَلَمَةُ وَقَالَ لاَ أَدْرِي فِيهِ إِلَى الْمِرْفَقَيْنِ . يَعْنِي أَوْ إِلَى الْكَفَّيْنِ .
Narrator: Ibn 'Abd al-Rahman b. Abza reported on the authority of his father this incident from 'Ammar. He said:
This would have been enough for you, and the Prophet (ﷺ) struck the ground with his hand. He then blew it and wiped with it his face and hands. Being doubtful Salamah said: I do not know (whether he wiped) up to the elbows or the wrists.
حَدَّثَنَا عَلِيُّ بْنُ سَهْلٍ الرَّمْلِيُّ، حَدَّثَنَا حَجَّاجٌ، - يَعْنِي الأَعْوَرَ - حَدَّثَنِي شُعْبَةُ، بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ قَالَ ثُمَّ نَفَخَ فِيهَا وَمَسَحَ بِهَا وَجْهَهُ وَكَفَّيْهِ إِلَى الْمِرْفَقَيْنِ أَوْ إِلَى الذِّرَاعَيْنِ . قَالَ شُعْبَةُ كَانَ سَلَمَةُ يَقُولُ الْكَفَّيْنِ وَالْوَجْهَ وَالذِّرَاعَيْنِ فَقَالَ لَهُ مَنْصُورٌ ذَاتَ يَوْمٍ انْظُرْ مَا تَقُولُ فَإِنَّهُ لاَ يَذْكُرُ الذِّرَاعَيْنِ غَيْرُكَ .
Narrator: This is transmitted by Shu'bah through a different chain of narrators. This version adds:
He ('Ammar) said: He (the Prophet) then blew it and wiped with it his face and hands up to elbows or up to the forearms. Shu'bah said: Salamah used to narrate (the words) "the hands and the face and the forearms". One day Mansur said to him: Look, what are you saying, because no one except you mentions the (word) "forearms".
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي الْحَكَمُ، عَنْ ذَرٍّ، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ عَمَّارٍ، فِي هَذَا الْحَدِيثِ قَالَ فَقَالَ يَعْنِي النَّبِيَّ صلى الله عليه وسلم " إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَضْرِبَ بِيَدَيْكَ إِلَى الأَرْضِ فَتَمْسَحَ بِهِمَا وَجْهَكَ وَكَفَّيْكَ " . وَسَاقَ الْحَدِيثَ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ شُعْبَةُ عَنْ حُصَيْنٍ عَنْ أَبِي مَالِكٍ قَالَ سَمِعْتُ عَمَّارًا يَخْطُبُ بِمِثْلِهِ إِلاَّ أَنَّهُ قَالَ لَمْ يَنْفُخْ . وَذَكَرَ حُسَيْنُ بْنُ مُحَمَّدٍ عَنْ شُعْبَةَ عَنِ الْحَكَمِ فِي هَذَا الْحَدِيثِ قَالَ ضَرَبَ بِكَفَّيْهِ إِلَى الأَرْضِ وَنَفَخَ .
Narrator: This is also transmitted by Ibn 'Abd al-Rahman b. Abza on the authority of his father from 'Ammar. He reported the Prophet (ﷺ) as saying:
It would have been enough for you to strike the ground with you hands and then wipe them your face and your hands (up to the wrists). He then narrated the rest of the tradition. Abu Dawud said: This is also transmitted by Shu'bah from Husain on the authority of Abu Malik. He said: I heard 'Ammar saying so him his speech, except that in this version he added the words: "He blew." And Husain b. Muhammad narrated from Shu'bah on the authority of al-Hakam and in this version added the words:"He (the Prophet) struck the earth with his plans and blew."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ التَّيَمُّمِ فَأَمَرَنِي ضَرْبَةً وَاحِدَةً لِلْوَجْهِ وَالْكَفَّيْنِ .
Narrator: 'Ammar b. Yasir said:
I asked the Prophet (ﷺ) about tayammum. He commanded me to strike only one stroke (i.e. the strike the ground) for (wiping) the face and the hands.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، قَالَ سُئِلَ قَتَادَةُ عَنِ التَّيَمُّمِ، فِي السَّفَرِ فَقَالَ حَدَّثَنِي مُحَدِّثٌ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِلَى الْمِرْفَقَيْنِ " .
Narrator: Aban said:
Qatadah was asked about tayammum during a journey. He said: A traditionist reported to me from al-Sha'bi from 'Abd al-Rahman b. Abza on the authority of 'Ammar b. Yasir who reported the Messenger of Allah (ﷺ) as saying: (He should wipe) up to the elbows.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، أَخْبَرَنَا أَبِي، عَنْ جَدِّي، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ عُمَيْرٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّهُ سَمِعَهُ يَقُولُ أَقْبَلْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ يَسَارٍ، مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حَتَّى دَخَلْنَا عَلَى أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ الأَنْصَارِيِّ فَقَالَ أَبُو الْجُهَيْمِ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَحْوِ بِئْرِ جَمَلٍ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهِ السَّلاَمَ حَتَّى أَتَى عَلَى جِدَارٍ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ السَّلاَمَ .
Narrator: 'Umair, the freed slave of Ibn 'Abbas, said that he heard him say:
I and 'Abd Allah b. Yasar, the freed slave of Maimunah, wife of the Prophet (ﷺ), came and entered upon Abu al-Juhaim b. al-Harith b. al-Simmat al-Ansari. Abu al-Juhaim said: The Messenger of Allah (ﷺ) came from Bir Jamal (a place near Medina) and a man met him and saluted him. The Messenger of Allah (ﷺ) did not return the salutation until he came to a wall and wiped his face and hands and then returned the salutation (i.e. after performing tayammum).
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ أَبُو عَلِيٍّ، أَخْبَرَنَا مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ، أَخْبَرَنَا نَافِعٌ، قَالَ انْطَلَقْتُ مَعَ ابْنِ عُمَرَ فِي حَاجَةٍ إِلَى ابْنِ عَبَّاسٍ فَقَضَى ابْنُ عُمَرَ حَاجَتَهُ فَكَانَ مِنْ حَدِيثِهِ يَوْمَئِذٍ أَنْ قَالَ مَرَّ رَجُلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سِكَّةٍ مِنَ السِّكَكِ وَقَدْ خَرَجَ مِنْ غَائِطٍ أَوْ بَوْلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى إِذَا كَادَ الرَّجُلُ أَنْ يَتَوَارَى فِي السِّكَّةِ ضَرَبَ بِيَدَيْهِ عَلَى الْحَائِطِ وَمَسَحَ بِهِمَا وَجْهَهُ ثُمَّ ضَرَبَ ضَرْبَةً أُخْرَى فَمَسَحَ ذِرَاعَيْهِ ثُمَّ رَدَّ عَلَى الرَّجُلِ السَّلاَمَ وَقَالَ " إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ السَّلاَمَ إِلاَّ أَنِّي لَمْ أَكُنْ عَلَى طُهْرٍ " . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ رَوَى مُحَمَّدُ بْنُ ثَابِتٍ حَدِيثًا مُنْكَرًا فِي التَّيَمُّمِ . قَالَ ابْنُ دَاسَةَ قَالَ أَبُو دَاوُدَ لَمْ يُتَابَعْ مُحَمَّدُ بْنُ ثَابِتٍ فِي هَذِهِ الْقِصَّةِ عَلَى ضَرْبَتَيْنِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَرَوَوْهُ فِعْلَ ابْنِ عُمَرَ .
Narrator: Nafi' said:
Accompanied by 'Abd Allah b. 'Umar, I went to Ibn 'Abbas for a certain work. He (Ibn 'Abbas) narrated a tradition saying: A man passed by the Messenger of Allah (ﷺ) in a street, while he returned from the toilet or just urinated. He (the man) saluted him, but the Prophet did not return the salutation. When the man was about to disappear (from sight) in the street he struck the wall with both his hands and wiped his face with them. He then struck another stroke and wipes his arms. He then returned the man's salutation. Then he said: I did not return the salutation to you because I was not purified. Abu Dawud said: I heard Ahmad b. Hanbal say: Muhammad b. Thabit reported a rejected tradition. Ibn Dasah said: Abu Dawud said: No one supported Muhammad b. Thabit in respect of narrating this tradition as to striking the wall twice (for wiping) from the Prophet (ﷺ), but reported it as an action of Ibn 'Umar.
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى الْبُرُلُّسِيُّ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، عَنِ ابْنِ الْهَادِ، أَنَّ نَافِعًا، حَدَّثَهُ عَنِ ابْنِ عُمَرَ، قَالَ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْغَائِطِ فَلَقِيَهُ رَجُلٌ عِنْدَ بِئْرِ جَمَلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَقْبَلَ عَلَى الْحَائِطِ فَوَضَعَ يَدَهُ عَلَى الْحَائِطِ ثُمَّ مَسَحَ وَجْهَهُ وَيَدَيْهِ ثُمَّ رَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الرَّجُلِ السَّلاَمَ .
Narrator: Ibn 'Umar said:
The Messenger of Allah (ﷺ) came from the privy. A man met him near Bir Jamal and saluted him. The Messenger of Allah (ﷺ) did not return the salutation until he came to a wall and placed his hands on the wall and wiped his face and hands; he then returned the man's salutation.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ الْوَاسِطِيُّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، ح وَحَدَّثَنَا مُسَدَّدٌ، أَخْبَرَنَا خَالِدٌ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ الْوَاسِطِيَّ - عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَمْرِو بْنِ بُجْدَانَ، عَنْ أَبِي ذَرٍّ، قَالَ اجْتَمَعَتْ غُنَيْمَةٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " يَا أَبَا ذَرٍّ ابْدُ فِيهَا " . فَبَدَوْتُ إِلَى الرَّبَذَةِ فَكَانَتْ تُصِيبُنِي الْجَنَابَةُ فَأَمْكُثُ الْخَمْسَ وَالسِّتَّ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " أَبُو ذَرٍّ " . فَسَكَتُّ فَقَالَ " ثَكِلَتْكَ أُمُّكَ أَبَا ذَرٍّ لأُمِّكَ الْوَيْلُ " . فَدَعَا لِي بِجَارِيَةٍ سَوْدَاءَ فَجَاءَتْ بِعُسٍّ فِيهِ مَاءٌ فَسَتَرَتْنِي بِثَوْبٍ وَاسْتَتَرْتُ بِالرَّاحِلَةِ وَاغْتَسَلْتُ فَكَأَنِّي أَلْقَيْتُ عَنِّي جَبَلاً فَقَالَ " الصَّعِيدُ الطَّيِّبُ وَضُوءُ الْمُسْلِمِ وَلَوْ إِلَى عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّهُ جِلْدَكَ فَإِنَّ ذَلِكَ خَيْرٌ " . وَقَالَ مُسَدَّدٌ غُنَيْمَةٌ مِنَ الصَّدَقَةِ . قَالَ أَبُو دَاوُدَ وَحَدِيثُ عَمْرٍو أَتَمُّ .
Narrator: Abu Dharr said:
A few goats got collected with the Messenger of Allah (ﷺ). He said: Abu Dharr, drive them to the wood. I drove them to Rabadhah (a place near Medina). I would have sexual defilement (during my stay there) and I would remain (in this condition) for five or six days. Then I came to the Messenger of Allah (ﷺ). He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you, Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a she-camel, and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim, even for ten years (he does not find water); but when you find water, you should make it touch your skin, for that is better. The version of Musaddad has: "the goats (were collected) from the alms," and the tradition reported by 'Amr is complete.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ رَجُلٍ، مِنْ بَنِي عَامِرٍ قَالَ دَخَلْتُ فِي الإِسْلاَمِ فَأَهَمَّنِي دِينِي فَأَتَيْتُ أَبَا ذَرٍّ فَقَالَ أَبُو ذَرٍّ إِنِّي اجْتَوَيْتُ الْمَدِينَةَ فَأَمَرَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَوْدٍ وَبِغَنَمٍ فَقَالَ لِي " اشْرَبْ مِنْ أَلْبَانِهَا " . قَالَ حَمَّادٌ وَأَشُكُّ فِي " أَبْوَالِهَا " . هَذَا قَوْلُ حَمَّادٍ . فَقَالَ أَبُو ذَرٍّ فَكُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طُهُورٍ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِنِصْفِ النَّهَارِ وَهُوَ فِي رَهْطٍ مِنْ أَصْحَابِهِ وَهُوَ فِي ظِلِّ الْمَسْجِدِ فَقَالَ " أَبُو ذَرٍّ " . فَقُلْتُ نَعَمْ هَلَكْتُ يَا رَسُولَ اللَّهِ . قَالَ " وَمَا أَهْلَكَكَ " . قُلْتُ إِنِّي كُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طُهُورٍ فَأَمَرَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَاءٍ فَجَاءَتْ بِهِ جَارِيَةٌ سَوْدَاءُ بِعُسٍّ يَتَخَضْخَضُ مَا هُوَ بِمَلآنَ فَتَسَتَّرْتُ إِلَى بَعِيرِي فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا ذَرٍّ إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورٌ وَإِنْ لَمْ تَجِدِ الْمَاءَ إِلَى عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّهُ جِلْدَكَ " . قَالَ أَبُو دَاوُدَ رَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ لَمْ يَذْكُرْ " أَبْوَالَهَا " . قَالَ أَبُو دَاوُدَ هَذَا لَيْسَ بِصَحِيحٍ وَلَيْسَ فِي أَبْوَالِهَا إِلاَّ حَدِيثُ أَنَسٍ تَفَرَّدَ بِهِ أَهْلُ الْبَصْرَةِ .
Narrator: A man from Banu 'Amir said:
I embraced Islam and my (ignorance of the) religion made me anxious (to learn the essentials). I came to Abu Dharr. Abu Dharr said: The climate of Medina did not suit me. The Messenger of Allah (ﷺ) ordered me to have a few camels and goats. He said to me: Drink their milk. (The narrator Hammad said): I doubt whether he (the Prophet) said: "their urine." Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah (ﷺ) at noon. He was resting in the shade of the mosque along with a group of Companions. He (the Prophet) said: Abu Dharr. I said: Yes, I am ruined, Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded (to bring) water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came (to the Prophet). The Messenger of Allah (ﷺ) said: Abu Dharr, clean earth is a means of ablution, even if you do not find water for ten years. When you find water, you should make it touch your skin. Abu Dawud said: This is transmitted by Hammad b. Zaid from Ayyub. This version does not mention the words "their urine." This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah.
حَدَّثَنَا ابْنُ الْمُثَنَّى، أَخْبَرَنَا وَهْبُ بْنُ جَرِيرٍ، أَخْبَرَنَا أَبِي قَالَ، سَمِعْتُ يَحْيَى بْنَ أَيُّوبَ، يُحَدِّثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ الْمِصْرِيِّ، عَنْ عَمْرِو بْنِ الْعَاصِ، قَالَ احْتَلَمْتُ فِي لَيْلَةٍ بَارِدَةٍ فِي غَزْوَةِ ذَاتِ السَّلاَسِلِ فَأَشْفَقْتُ إِنِ اغْتَسَلْتُ أَنْ أَهْلِكَ فَتَيَمَّمْتُ ثُمَّ صَلَّيْتُ بِأَصْحَابِي الصُّبْحَ فَذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " يَا عَمْرُو صَلَّيْتَ بِأَصْحَابِكَ وَأَنْتَ جُنُبٌ " . فَأَخْبَرْتُهُ بِالَّذِي مَنَعَنِي مِنَ الاِغْتِسَالِ وَقُلْتُ إِنِّي سَمِعْتُ اللَّهَ يَقُولُ { وَلاَ تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا } فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَلَمْ يَقُلْ شَيْئًا . قَالَ أَبُو دَاوُدَ عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرٍ مِصْرِيٌّ مَوْلَى خَارِجَةَ بْنِ حُذَافَةَ وَلَيْسَ هُوَ ابْنَ جُبَيْرِ بْنِ نُفَيْرٍ .
Narrator: Narrated Amr ibn al-'As:
I had a sexual dream on a cold night in the battle of Dhat as-Salasil. I was afraid, if I washed I would die. I, therefore, performed tayammum and led my companions in the dawn prayer. They mentioned that to the Messenger of Allah (ﷺ). He said: Amr, you led your companions is prayer while you were sexually defiled? I informed him of the cause which impeded me from washing. And I said: I heard Allah say: "Do not kill yourself, verily Allah is merciful to you." The Messenger of Allah (ﷺ) laughed and did not say anything. Abu Dawud said: 'Abd al-Rahman b. Jubair is an Egyptian and a freed slave of Kharijah b. Hudhafah. He is not Jubair b. Nufair
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنِ ابْنِ لَهِيعَةَ، وَعَمْرِو بْنِ الْحَارِثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ أَبِي قَيْسٍ، مَوْلَى عَمْرِو بْنِ الْعَاصِ أَنَّ عَمْرَو بْنَ الْعَاصِ، كَانَ عَلَى سَرِيَّةٍ وَذَكَرَ الْحَدِيثَ نَحْوَهُ . قَالَ فَغَسَلَ مَغَابِنَهُ وَتَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ صَلَّى بِهِمْ فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرِ التَّيَمُّمَ . قَالَ أَبُو دَاوُدَ وَرُوِيَتْ هَذِهِ الْقِصَّةُ عَنِ الأَوْزَاعِيِّ عَنْ حَسَّانَ بْنِ عَطِيَّةَ قَالَ فِيهِ فَتَيَمَّمَ .
Narrator: Abu Qais, the freed slave of 'Amr b. al-'As, said 'Amr b. al-'As was in a battle. He then narrated the rest of the tradition. He then said:
He washed his armpits and other joints where dirt was found, and he performed ablution like that for prayer. Then he led them in prayer. He then narrated the tradition in a similar way but did not mention of tayammum. Abu Dawud said: This incident has also been narrated by al-'Awza'i on the authority of Hassan b. 'Atiyyah. This version has the words: Then he performed tayammum.
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الأَنْطَاكِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ الزُّبَيْرِ بْنِ خُرَيْقٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ خَرَجْنَا فِي سَفَرٍ فَأَصَابَ رَجُلاً مِنَّا حَجَرٌ فَشَجَّهُ فِي رَأْسِهِ ثُمَّ احْتَلَمَ فَسَأَلَ أَصْحَابَهُ فَقَالَ هَلْ تَجِدُونَ لِي رُخْصَةً فِي التَّيَمُّمِ فَقَالُوا مَا نَجِدُ لَكَ رُخْصَةً وَأَنْتَ تَقْدِرُ عَلَى الْمَاءِ فَاغْتَسَلَ فَمَاتَ فَلَمَّا قَدِمْنَا عَلَى النَّبِيِّ صلى الله عليه وسلم أُخْبِرَ بِذَلِكَ فَقَالَ " قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَلاَّ سَأَلُوا إِذْ لَمْ يَعْلَمُوا فَإِنَّمَا شِفَاءُ الْعِيِّ السُّؤَالُ إِنَّمَا كَانَ يَكْفِيهِ أَنْ يَتَيَمَّمَ وَيَعْصِرَ " . أَوْ " يَعْصِبَ " . شَكَّ مُوسَى " عَلَى جُرْحِهِ خِرْقَةً ثُمَّ يَمْسَحَ عَلَيْهَا وَيَغْسِلَ سَائِرَ جَسَدِهِ " .
Narrator: Jabir said:
We set out on a journey. One of our people was hurt by a stone, that injured his head. He then had a sexual dream. He asked his fellow travelers: Do you find a concession for me to perform tayammum? They said: We do not find any concession for you while you can use water. He took a bath and died. When we came to the Prophet (ﷺ), the incident was reported to him. He said: They killed him, may Allah kill them! Could they not ask when they did not know? The cure for ignorance is inquiry. It was enough for him to perform tayammum and to pour some drops of water or bind a bandage over the wound (the narrator Musa was doubtful); then he should have wiped over it and washed the rest of his body.
حَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ الأَنْطَاكِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، أَخْبَرَنِي الأَوْزَاعِيُّ، أَنَّهُ بَلَغَهُ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، قَالَ أَصَابَ رَجُلاً جُرْحٌ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ احْتَلَمَ فَأُمِرَ بِالاِغْتِسَالِ فَاغْتَسَلَ فَمَاتَ فَبَلَغَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " قَتَلُوهُ قَتَلَهُمُ اللَّهُ أَلَمْ يَكُنْ شِفَاءُ الْعِيِّ السُّؤَالَ " .
Narrator: Narrated Abdullah ibn Abbas:
A man was injured during the lifetime of the Messenger of Allah (ﷺ); he then had a sexual dream, and he was advised to wash and he washed himself. Consequently he died. When this was reported to the Messenger of Allah (ﷺ) he said: They killed him; may Allah kill them! Is not inquiry the cure of ignorance?
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَرَجَ رَجُلاَنِ فِي سَفَرٍ فَحَضَرَتِ الصَّلاَةُ وَلَيْسَ مَعَهُمَا مَاءٌ فَتَيَمَّمَا صَعِيدًا طَيِّبًا فَصَلَّيَا ثُمَّ وَجَدَا الْمَاءَ فِي الْوَقْتِ فَأَعَادَ أَحَدُهُمَا الصَّلاَةَ وَالْوُضُوءَ وَلَمْ يُعِدِ الآخَرُ ثُمَّ أَتَيَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَا ذَلِكَ لَهُ فَقَالَ لِلَّذِي لَمْ يُعِدْ " أَصَبْتَ السُّنَّةَ وَأَجْزَأَتْكَ صَلاَتُكَ " . وَقَالَ لِلَّذِي تَوَضَّأَ وَأَعَادَ " لَكَ الأَجْرُ مَرَّتَيْنِ " . قَالَ أَبُو دَاوُدَ وَغَيْرُ ابْنِ نَافِعٍ يَرْوِيهِ عَنِ اللَّيْثِ عَنْ عَمِيرَةَ بْنِ أَبِي نَاجِيَةَ عَنْ بَكْرِ بْنِ سَوَادَةَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ وَذِكْرُ أَبِي سَعِيدٍ الْخُدْرِيِّ فِي هَذَا الْحَدِيثِ لَيْسَ بِمَحْفُوظٍ وَهُوَ مُرْسَلٌ .
Narrator: Abu Sa'id al-Khudri said:
Two persons set out on a journey. Meanwhile the time of prayer came and they had no water. They performed tayammum with clean earth and prayed. Later on they found water within the time of the prayer. One of them repeated the prayer and ablution but the other did not repeat. Then they came to the Messenger of Allah (ﷺ) and related the matter to him. Addressing himself to the one who did not repeat, he said: You followed the sunnah (model behavior of the Prophet) and your (first) prayer was enough for you. He said to the one who performed ablution and repeated: For you there is the double reward. Abu Dawud said: Besides Ibn Nafi' this is transmitted by al-Laith from 'Umairah b. Abi Najiyyah from Bakr b. Sawadah on the authority of 'Ata b. Yasar from the Prophet (ﷺ). Abu Dawud said: The mention of (the name of the Companion) Abu Sa'id in this tradition is not guarded. This is a mural tradition (i.e. the Successor 'Ata b. Yasar directly narrates it from the Prophet, leaving the name of the Companion in the chain.)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ أَبِي عَبْدِ اللَّهِ، مَوْلَى إِسْمَاعِيلَ بْنِ عُبَيْدٍ عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَجُلَيْنِ، مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمَعْنَاهُ .
Narrator: 'Ata b. Yasar said:
Two persons from the Companions of the Messenger of Allah (ﷺ); he then narrated the rest of the tradition to the same effect.
حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، أَخْبَرَنَا مُعَاوِيَةُ، عَنْ يَحْيَى، أَخْبَرَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ بَيْنَا هُوَ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ رَجُلٌ فَقَالَ عُمَرُ أَتَحْتَبِسُونَ عَنِ الصَّلاَةِ فَقَالَ الرَّجُلُ مَا هُوَ إِلاَّ أَنْ سَمِعْتُ النِّدَاءَ فَتَوَضَّأْتُ . فَقَالَ عُمَرُ وَالْوُضُوءَ أَيْضًا أَوَلَمْ تَسْمَعُوا رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِذَا أَتَى أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ " .
Narrator: Abu Hurairah said:
While 'Umar b. al-Khattab was making a speech on Friday (in the mosque), a man came in. 'Umar said: Are you detained from prayer ? The man said: As soon as I heard the call for prayer, I perfumed ablution. Then 'Umar said: Only ablution ? Did you not hear the Messenger of Allah (ﷺ) say: When any one of you comes for Friday (prayer) he should take a bath.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، عَنْ مَالِكٍ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ " .
Narrator: Abu Sa'id al-Khudri reported the Messenger of Allah (ﷺ) as saying:
Taking bath on Friday is necessary for every adult.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدٍ الرَّمْلِيُّ، أَخْبَرَنَا الْمُفَضَّلُ، - يَعْنِي ابْنَ فَضَالَةَ - عَنْ عَيَّاشِ بْنِ عَبَّاسٍ، عَنْ بُكَيْرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ حَفْصَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " عَلَى كُلِّ مُحْتَلِمٍ رَوَاحُ الْجُمُعَةِ وَعَلَى كُلِّ مَنْ رَاحَ إِلَى الْجُمُعَةِ الْغُسْلُ " . قَالَ أَبُو دَاوُدَ إِذَا اغْتَسَلَ الرَّجُلُ بَعْدَ طُلُوعِ الْفَجْرِ أَجْزَأَهُ مِنْ غُسْلِ الْجُمُعَةِ وَإِنْ أَجْنَبَ .
Narrator: Narrated Hafsah, Ummul Mu'minin:
The Prophet (ﷺ) said: It is necessary for every adult (person) to go for (saying) Friday (prayer), and for everyone who goes for Friday (prayer) washing is necessary. Abu Dawud said: If one takes bath after sunrise, even though he washes because of seminal emission, that will be enough for him for his washing on Friday.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الرَّمْلِيُّ الْهَمْدَانِيُّ، ح وَحَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى الْحَرَّانِيُّ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، - وَهَذَا حَدِيثُ مُحَمَّدِ بْنِ سَلَمَةَ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، - قَالَ أَبُو دَاوُدَ قَالَ يَزِيدُ وَعَبْدُ الْعَزِيزِ فِي حَدِيثِهِمَا عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ وَأَبِي أُمَامَةَ بْنِ سَهْلٍ - عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ وَأَبِي هُرَيْرَةَ قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ وَمَسَّ مِنْ طِيبٍ - إِنْ كَانَ عِنْدَهُ - ثُمَّ أَتَى الْجُمُعَةَ فَلَمْ يَتَخَطَّ أَعْنَاقَ النَّاسِ ثُمَّ صَلَّى مَا كَتَبَ اللَّهُ لَهُ ثُمَّ أَنْصَتَ إِذَا خَرَجَ إِمَامُهُ حَتَّى يَفْرُغَ مِنْ صَلاَتِهِ كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ جُمُعَتِهِ الَّتِي قَبْلَهَا " . قَالَ وَيَقُولُ أَبُو هُرَيْرَةَ " وَزِيَادَةُ ثَلاَثَةِ أَيَّامٍ " . وَيَقُولُ " إِنَّ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا " . قَالَ أَبُو دَاوُدَ وَحَدِيثُ مُحَمَّدِ بْنِ سَلَمَةَ أَتَمُّ وَلَمْ يَذْكُرْ حَمَّادٌ كَلاَمَ أَبِي هُرَيْرَةَ .
Narrator: Abu Sa'id al-Khudri and Abu Hurairah reported the Messenger of Allah (ﷺ) as saying:
If anyone takes a bath on Friday, puts on his best clothes, applies a touch of perfume if has any, then goes to congregational prayer (in the mosque), and takes care not to step over people, then prayer what Allah has prescribes for him, then keeps silent from the time his Imam comes out until he finishes his prayer, it will atone for his sins during the previous week. Abu Hurairah said: (It will atone for his sins) for three days more. he further said: One is rewarded ten times for doing a good work. Abu Dawud said: The version narrated by Muhammad b. Salamah is perfect, and Hammad did not make a mention of the statement of Abu Hurairah.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ سَعِيدَ بْنَ أَبِي هِلاَلٍ، وَبُكَيْرَ بْنَ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، حَدَّثَاهُ عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الْغُسْلُ يَوْمَ الْجُمُعَةِ عَلَى كُلِّ مُحْتَلِمٍ وَالسِّوَاكُ وَيَمَسُّ مِنَ الطِّيبِ مَا قُدِّرَ لَهُ " . إِلاَّ أَنَّ بُكَيْرًا لَمْ يَذْكُرْ عَبْدَ الرَّحْمَنِ وَقَالَ فِي الطِّيبِ " وَلَوْ مِنْ طِيبِ الْمَرْأَةِ " .
Narrator: 'Abd al-Rahman b. Abi Sa'id al-Khudri quotes his father as saying:
The Prophet (ﷺ) said: Washing and the use of tooth-stick are necessary for every adult (person) on Friday; and everyone should apply perfume whatever one has. The narrator Bukair did not mention of 'Abd al-Rahman; and about perfume he said that even it might be of the kind used by women.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْجَرْجَرَائِيُّ، حِبِّي حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنِ الأَوْزَاعِيِّ، حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، حَدَّثَنِي أَبُو الأَشْعَثِ الصَّنْعَانِيُّ، حَدَّثَنِي أَوْسُ بْنُ أَوْسٍ الثَّقَفِيُّ، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ غَسَّلَ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ ثُمَّ بَكَّرَ وَابْتَكَرَ وَمَشَى وَلَمْ يَرْكَبْ وَدَنَا مِنَ الإِمَامِ فَاسْتَمَعَ وَلَمْ يَلْغُ كَانَ لَهُ بِكُلِّ خُطْوَةٍ عَمَلُ سَنَةٍ أَجْرُ صِيَامِهَا وَقِيَامِهَا " .
Narrator: Narrated Aws ibn Aws ath-Thaqafi:
I heard the apostle of Allah (ﷺ) say: If anyone makes (his wife) wash and he washes himself on Friday, goes out early (for Friday prayer), attends the sermon from the beginning, walking, not riding, takes his seat near the imam, listens attentively, and does not indulge in idle talk, he will get the reward of a year's fasting and praying at night for every step he takes.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ عُبَادَةَ بْنِ نُسَىٍّ، عَنْ أَوْسٍ الثَّقَفِيِّ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " مَنْ غَسَلَ رَأْسَهُ يَوْمَ الْجُمُعَةِ وَاغْتَسَلَ " . ثُمَّ سَاقَ نَحْوَهُ .
Narrator: Aws al-Thaqafi reported the Messenger of Allah (ﷺ) as saying:
If anyone washes his head on Friday and washes himself; and he narrated the rest of the tradition as above.
حَدَّثَنَا ابْنُ أَبِي عَقِيلٍ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمِصْرِيَّانِ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، - قَالَ ابْنُ أَبِي عَقِيلٍ - أَخْبَرَنِي أُسَامَةُ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَمَسَّ مِنْ طِيبِ امْرَأَتِهِ - إِنْ كَانَ لَهَا - وَلَبِسَ مِنْ صَالِحِ ثِيَابِهِ ثُمَّ لَمْ يَتَخَطَّ رِقَابَ النَّاسِ وَلَمْ يَلْغُ عِنْدَ الْمَوْعِظَةِ كَانَتْ كَفَّارَةً لِمَا بَيْنَهُمَا وَمَنْ لَغَا وَتَخَطَّى رِقَابَ النَّاسِ كَانَتْ لَهُ ظُهْرًا " .
Narrator: 'Abd Allah b. 'Amr al-'As reported the Prophet (ﷺ) as saying:
Whoever washed himself on Friday and applies perfume of his wife if she has one, and wears good clothes and does not step over the necks of the people (in the mosque to sit in the front row) and does not indulge in idle talk during the sermon, that will atone (for his sins) between the two Fridays. But he who indulges in idle talk and steps over the necks of people (in the mosque), that (Friday) will be for him like the noon prayer.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا زَكَرِيَّا، حَدَّثَنَا مُصْعَبُ بْنُ شَيْبَةَ، عَنْ طَلْقِ بْنِ حَبِيبٍ الْعَنَزِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا حَدَّثَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَغْتَسِلُ مِنْ أَرْبَعٍ مِنَ الْجَنَابَةِ وَيَوْمِ الْجُمُعَةِ وَمِنَ الْحِجَامَةِ وَمِنْ غُسْلِ الْمَيِّتِ .
Narrator: Narrated Aisha, Ummul Mu'minin:
The Prophet (ﷺ) would take a bath because of sexual defilement on Friday, after opening a vein and after washing a dead body.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، أَخْبَرَنَا مَرْوَانُ، حَدَّثَنَا عَلِيُّ بْنُ حَوْشَبٍ، قَالَ سَأَلْتُ مَكْحُولاً عَنْ هَذَا الْقَوْلِ، " غَسَّلَ وَاغْتَسَلَ " . فَقَالَ غَسَّلَ رَأْسَهُ وَغَسَلَ جَسَدَهُ .
Narrator: Makhul was asked about the meaning of words ghassala and ightasala (that occur in tradition 345) and he said:
one should was one's head and body well (and not than one should makes one's wife wash).
حَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا أَبُو مُسْهِرٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، فِي " غَسَّلَ وَاغْتَسَلَ " . قَالَ قَالَ سَعِيدٌ غَسَّلَ رَأْسَهُ وَغَسَلَ جَسَدَهُ .
Narrator: Explaining the meaning of the words ghassala and ightasala (that occur in tradition 345) Sa'id (b. 'Abd al-'Aziz) said:
One should wash one's head and body well (And not that one should make one's wife wash).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ غُسْلَ الْجَنَابَةِ ثُمَّ رَاحَ فَكَأَنَّمَا قَرَّبَ بَدَنَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّانِيَةِ فَكَأَنَّمَا قَرَّبَ بَقَرَةً وَمَنْ رَاحَ فِي السَّاعَةِ الثَّالِثَةِ فَكَأَنَّمَا قَرَّبَ كَبْشًا أَقْرَنَ وَمَنْ رَاحَ فِي السَّاعَةِ الرَّابِعَةِ فَكَأَنَّمَا قَرَّبَ دَجَاجَةً وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً فَإِذَا خَرَجَ الإِمَامُ حَضَرَتِ الْمَلاَئِكَةُ يَسْتَمِعُونَ الذِّكْرَ " .
Narrator: Abu Hurairah reported the Messenger of Allah (ﷺ) as saying:
Whoever takes bath due to sexual defilement on Friday and goes out (for Friday prayer), is treated like one who offers a camel as sacrifice; he who goes out in the second instance as one who offers a cow; he who goes out in the third instance is treated as one who offers horned cow ; he who goes out in the fourth instance is treated as one who offers hen ; he who goes out in the fifth instance is treated as one who offers an egg. When the Imam comes out (for sermon), the angels too attend to listen to the sermon.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّاسُ مُهَّانَ أَنْفُسِهِمْ فَيَرُوحُونَ إِلَى الْجُمُعَةِ بِهَيْئَتِهِمْ فَقِيلَ لَهُمْ لَوِ اغْتَسَلْتُمْ .
Narrator: 'Aishah said:
The people (mostly) were workers and they would come for Friday prayer in the same condition, so it was said to them: If only you were to perform Ghusl.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، أَنَّ أُنَاسًا، مِنْ أَهْلِ الْعِرَاقِ جَاءُوا فَقَالُوا يَا ابْنَ عَبَّاسٍ أَتَرَى الْغُسْلَ يَوْمَ الْجُمُعَةِ وَاجِبًا قَالَ لاَ وَلَكِنَّهُ أَطْهَرُ وَخَيْرٌ لِمَنِ اغْتَسَلَ وَمَنْ لَمْ يَغْتَسِلْ فَلَيْسَ عَلَيْهِ بِوَاجِبٍ وَسَأُخْبِرُكُمْ كَيْفَ بَدْءُ الْغُسْلِ كَانَ النَّاسُ مَجْهُودِينَ يَلْبَسُونَ الصُّوفَ وَيَعْمَلُونَ عَلَى ظُهُورِهِمْ وَكَانَ مَسْجِدُهُمْ ضَيِّقًا مُقَارِبَ السَّقْفِ إِنَّمَا هُوَ عَرِيشٌ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَوْمٍ حَارٍّ وَعَرِقَ النَّاسُ فِي ذَلِكَ الصُّوفِ حَتَّى ثَارَتْ مِنْهُمْ رِيَاحٌ آذَى بِذَلِكَ بَعْضُهُمْ بَعْضًا فَلَمَّا وَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم تِلْكَ الرِّيحَ قَالَ " أَيُّهَا النَّاسُ إِذَا كَانَ هَذَا الْيَوْمُ فَاغْتَسِلُوا وَلْيَمَسَّ أَحَدُكُمْ أَفْضَلَ مَا يَجِدُ مِنْ دُهْنِهِ وَطِيبِهِ " . قَالَ ابْنُ عَبَّاسٍ ثُمَّ جَاءَ اللَّهُ بِالْخَيْرِ وَلَبِسُوا غَيْرَ الصُّوفِ وَكُفُوا الْعَمَلَ وَوُسِّعَ مَسْجِدُهُمْ وَذَهَبَ بَعْضُ الَّذِي كَانَ يُؤْذِي بَعْضُهُمْ بَعْضًا مِنَ الْعَرَقِ .
Narrator: 'Amr b. Abi 'Amr and 'Ikrimah reported:
Some people of Iraq came and said: Ibn 'Abbas, do you regard taking a bath on Friday as obligatory ? He said: No, it is only a means of cleanliness, and is better for one who washes oneself. Anyone who does not take a bath, it is not essential for him. I inform you how the bath (on Friday) commenced. The people were poor and used to wear woolen clothes, and would carry loads on their backs. Their mosque was small and its rood was lowered down. It was a sort of trellis of vine. The Messenger of Allah (ﷺ) once came out on a hot day and the people perspired profusely in the woolen clothes so much so that foul smell emitted from them and it caused trouble to each other. When the Messenger of Allah (ﷺ) found the foul smell, he said: O people, when this day (Friday) comes, you should take bath and every one should anoint the best oil and perfume one has. Ibn 'Abbas then said: Then Allah, the Exalted, provided wealth (to the people) and they wore clothes other than the woolen, and were spared from work, and their mosque became vast. The foul smell that caused trouble to them became non-existent.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنِ اغْتَسَلَ فَهُوَ أَفْضَلُ " .
Narrator: Narrated Samurah:
If any one of you performs ablution (on Friday) that is all right; and if any of you takes a bath, that is better.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا الأَغَرُّ، عَنْ خَلِيفَةَ بْنِ حُصَيْنٍ، عَنْ جَدِّهِ، قَيْسِ بْنِ عَاصِمٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم أُرِيدُ الإِسْلاَمَ فَأَمَرَنِي أَنْ أَغْتَسِلَ بِمَاءٍ وَسِدْرٍ .
Narrator: Narrated Qays ibn Asim:
I came to the Prophet (ﷺ) with the intention of embracing Islam. He commanded me to take a bath with water (boiled with) the leaves of the lote-tree.
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أُخْبِرْتُ عَنْ عُثَيْمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ قَدْ أَسْلَمْتُ . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَلْقِ عَنْكَ شَعْرَ الْكُفْرِ " . يَقُولُ احْلِقْ . قَالَ وَأَخْبَرَنِي آخَرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لآخَرَ مَعَهُ " أَلْقِ عَنْكَ شَعْرَ الْكُفْرِ وَاخْتَتِنْ " .
Narrator: 'Uthaim b. Kulaib reported from his father (Kuthair) on the authority of his grandfather (Kulaib) that he came to the Prophet (ﷺ):
I have embraced Islam. The Prophet (ﷺ) said to him: Remove from yourself the hair that grew during of unbelief, saying "shave them". He further says that another person (other than the grandfather of 'Uthaim) reported to him that the Prophet (ﷺ) said to another person who accompanied him: Remove from yourself the hair that grew during the period of unbelief and get yourself circumcised.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنِي أَبِي، حَدَّثَتْنِي أُمُّ الْحَسَنِ، - يَعْنِي جَدَّةَ أَبِي بَكْرٍ الْعَدَوِيِّ - عَنْ مُعَاذَةَ، قَالَتْ سَأَلْتُ عَائِشَةَ - رضى الله عنها - عَنِ الْحَائِضِ يُصِيبُ ثَوْبَهَا الدَّمُ . قَالَتْ تَغْسِلُهُ فَإِنْ لَمْ يَذْهَبْ أَثَرُهُ فَلْتُغَيِّرْهُ بِشَىْءٍ مِنَ صُفْرَةٍ . قَالَتْ وَلَقَدْ كُنْتُ أَحِيضُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثَلاَثَ حِيَضٍ جَمِيعًا لاَ أَغْسِلُ لِي ثَوْبًا .
Narrator: Mu'adhah said that 'Aishah was asked about (washing) the clothes of a menstruating woman smeared with blood. She said:
She should wash it; in case mark is not removed she should change it by applying some yellow color. I had three menstruations together while I lives with the Messenger of Allah (ﷺ), but I did not wash my clothes.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، قَالَ سَمِعْتُ الْحَسَنَ، - يَعْنِي ابْنَ مُسْلِمٍ - يَذْكُرُ عَنْ مُجَاهِدٍ، قَالَ قَالَتْ عَائِشَةُ مَا كَانَ لإِحْدَانَا إِلاَّ ثَوْبٌ وَاحِدٌ تَحِيضُ فِيهِ فَإِنْ أَصَابَهُ شَىْءٌ مِنْ دَمٍ بَلَّتْهُ بِرِيقِهَا ثُمَّ قَصَعَتْهُ بِرِيقِهَا .
Narrator: 'Aishah said:
Each of us (wives of the Prophet) had only one clothe in which she would menstruate. Whenever it was smeared with blood, she would moisten it with her saliva and scratch it with saliva.
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - حَدَّثَنَا بَكَّارُ بْنُ يَحْيَى، حَدَّثَتْنِي جَدَّتِي، قَالَتْ دَخَلْتُ عَلَى أُمِّ سَلَمَةَ فَسَأَلَتْهَا امْرَأَةٌ مِنْ قُرَيْشٍ عَنِ الصَّلاَةِ فِي ثَوْبِ الْحَائِضِ فَقَالَتْ أُمُّ سَلَمَةَ قَدْ كَانَ يُصِيبُنَا الْحَيْضُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَلْبَثُ إِحْدَانَا أَيَّامَ حَيْضِهَا ثُمَّ تَطْهُرُ فَتَنْظُرُ الثَّوْبَ الَّذِي كَانَتْ تَقْلِبُ فِيهِ فَإِنْ أَصَابَهُ دَمٌ غَسَلْنَاهُ وَصَلَّيْنَا فِيهِ وَإِنْ لَمْ يَكُنْ أَصَابَهُ شَىْءٌ تَرَكْنَاهُ وَلَمْ يَمْنَعْنَا ذَلِكَ مِنْ أَنْ نُصَلِّيَ فِيهِ وَأَمَّا الْمُمْتَشِطَةُ فَكَانَتْ إِحْدَانَا تَكُونُ مُمْتَشِطَةً فَإِذَا اغْتَسَلَتْ لَمْ تَنْقُضْ ذَلِكَ وَلَكِنَّهَا تَحْفِنُ عَلَى رَأْسِهَا ثَلاَثَ حَفَنَاتٍ فَإِذَا رَأَتِ الْبَلَلَ فِي أُصُولِ الشَّعْرِ دَلَكَتْهُ ثُمَّ أَفَاضَتْ عَلَى سَائِرِ جَسَدِهَا .
Narrator: Narrated Umm Salamah, Ummul Mu'minin:
Bakkar ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated. Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah (ﷺ). Then each one of us refrained (from prayer) during menstrual period. When she was purified, she would look at the clothe in which she menstruated. If it were smeared with blood, we would wash it and pray with it; if there were nothing in it, we would leave it and that would not prevent us from praying with it (the same clothe). As regards the woman who had plaited hair - sometimes each of us had plaited hair - when she washed, she would not undo the hair. She would instead pour three handfuls of water upon her head. When she felt moisture in the roots of her hair, she would rub them. Then she would pour water upon her whole body.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ سَمِعْتُ امْرَأَةً، تَسْأَلُ رَسُولَ اللَّهِ صلى الله عليه وسلم كَيْفَ تَصْنَعُ إِحْدَانَا بِثَوْبِهَا إِذَا رَأَتِ الطُّهْرَ أَتُصَلِّي فِيهِ قَالَ " تَنْظُرُ فَإِنْ رَأَتْ فِيهِ دَمًا فَلْتَقْرُصْهُ بِشَىْءٍ مِنْ مَاءٍ وَلْتَنْضَحْ مَا لَمْ تَرَ وَلْتُصَلِّ فِيهِ " .
Narrator: Asma' daughter of Abu Bakr said:
I heard a woman asking the Messenger of Allah (ﷺ): What should any of us to with her clothe (in which she menstruated) when she becomes purified ? Can she pray in that (clothe) ? He said: She should see; if she finds blood in it, she should scratch it with some water and (in case of doubt) sprinkle upon it (some water) and pray so long as she does not find (any blood).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا قَالَتْ سَأَلَتِ امْرَأَةٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِحْدَانَا إِذَا أَصَابَ ثَوْبَهَا الدَّمُ مِنَ الْحَيْضَةِ كَيْفَ تَصْنَعُ قَالَ " إِذَا أَصَابَ إِحْدَاكُنَّ الدَّمُ مِنَ الْحَيْضِ فَلْتَقْرِصْهُ ثُمَّ لْتَنْضَحْهُ بِالْمَاءِ ثُمَّ لْتُصَلِّي " .
Narrator: Asma' daughter of Abu Bakr said:
A woman asked the Messenger of Allah (ﷺ): Messenger of Allah, what do you think if the clothe of any of us smeared with the blood of menstruation; what should she do ? He said: If (the clothe of) any of you is smeared with blood of menstruation, she should scratch it; then she should sprinkle water upon it and then she may pray.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ هِشَامٍ، بِهَذَا الْمَعْنَى قَالَ " حُتِّيهِ ثُمَّ اقْرُصِيهِ بِالْمَاءِ ثُمَّ انْضَحِيهِ " .
Narrator: This tradition has been transmitted by Hisham through a different chain of narrators to the same effect:
Rub it off (with a stone), and then scratch it (with finger) by pouring water, then sprinkle water upon it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ الْقَطَّانَ - عَنْ سُفْيَانَ، حَدَّثَنِي ثَابِتٌ الْحَدَّادُ، حَدَّثَنِي عَدِيُّ بْنُ دِينَارٍ، قَالَ سَمِعْتُ أُمَّ قَيْسٍ بِنْتَ مِحْصَنٍ، تَقُولُ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ دَمِ الْحَيْضِ يَكُونُ فِي الثَّوْبِ قَالَ " حُكِّيهِ بِضِلْعٍ وَاغْسِلِيهِ بِمَاءٍ وَسِدْرٍ " .
Narrator: Narrated Umm Qays daughter of Mihsan:
I asked the Prophet (ﷺ) about the blood of menstruation on the clothe. He said: Erase it off with a piece of wood and then wash it away with water and the leaves of the lote-tree.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، قَالَتْ قَدْ كَانَ يَكُونُ لإِحْدَانَا الدِّرْعُ فِيهِ تَحِيضُ وَفِيهِ تُصِيبُهَا الْجَنَابَةُ ثُمَّ تَرَى فِيهِ قَطْرَةً مِنْ دَمٍ فَتَقْصَعُهُ بِرِيقِهَا .
Narrator: 'Aishah said:
One of us would have a shirt in which she would menstruate and in it she became sexually defiled. Then if she ever saw any drop of blood in it, she would rub it off by applying her saliva.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ خَوْلَةَ بِنْتَ يَسَارٍ، أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ لَيْسَ لِي إِلاَّ ثَوْبٌ وَاحِدٌ وَأَنَا أَحِيضُ فِيهِ فَكَيْفَ أَصْنَعُ قَالَ " إِذَا طَهُرْتِ فَاغْسِلِيهِ ثُمَّ صَلِّي فِيهِ " . فَقَالَتْ فَإِنْ لَمْ يَخْرُجِ الدَّمُ قَالَ " يَكْفِيكِ غَسْلُ الدَّمِ وَلاَ يَضُرُّكِ أَثَرُهُ " .
Narrator: Abu Hurairah reported that Khawlah daughter of Yasar came to the Prophet (ﷺ) and said:
Messenger of Allah, I have only one clothe and I menstruate in it, how should I do ? He said: When you are purified, wash it and pray in it. She asked: If the blood is not removed, (then what) ? He said: It is enough for you to wash the blood, its mark will not do any harm to you.
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سُوَيْدِ بْنِ قَيْسٍ، عَنْ مُعَاوِيَةَ بْنِ حُدَيْجٍ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، أَنَّهُ سَأَلَ أُخْتَهُ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِي الثَّوْبِ الَّذِي يُجَامِعُهَا فِيهِ فَقَالَتْ نَعَمْ إِذَا لَمْ يَرَ فِيهِ أَذًى .
Narrator: Narrated Umm Habibah:
Mu'awiyah ibn AbuSufyan asked his sister Umm Habibah, the wife of the Prophet (ﷺ): Would the apostle of Allah (ﷺ) pray in the clothe in which he had an intercourse? She said: Yes, when he would not see any impurity in it.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَشْعَثُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُصَلِّي فِي شُعُرِنَا أَوْ فِي لُحُفِنَا . قَالَ عُبَيْدُ اللَّهِ شَكَّ أَبِي .
Narrator: Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) would not pray in our wrappers or in our quilts. Ubaydullah said: My father (Mu'adh) doubted this.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يُصَلِّي فِي مَلاَحِفِنَا . قَالَ حَمَّادٌ وَسَمِعْتُ سَعِيدَ بْنَ أَبِي صَدَقَةَ قَالَ سَأَلْتُ مُحَمَّدًا عَنْهُ فَلَمْ يُحَدِّثْنِي وَقَالَ سَمِعْتُهُ مُنْذُ زَمَانٍ وَلاَ أَدْرِي مِمَّنْ سَمِعْتُهُ وَلاَ أَدْرِي أَسَمِعْتُهُ مِنْ ثَبَتٍ أَوْ لاَ فَسَلُوا عَنْهُ .
Narrator: 'Aishah said:
The Prophet (ﷺ) would not in our quilts. Hammad said: I heard Sa'id b. Abi Sadaqah say: I asked Muhammad (b. Sirin) about it. He did not narrate it to me, but said: I heard it a long time ago and I do not know whom I heard it. I do not know whether I heard it from a trustworthy person or not. Make an inquiry about it.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، سَمِعَهُ مِنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، يُحَدِّثُهُ عَنْ مَيْمُونَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى وَعَلَيْهِ مِرْطٌ وَعَلَى بَعْضِ أَزْوَاجِهِ مِنْهُ وَهِيَ حَائِضٌ وَهُوَ يُصَلِّي وَهُوَ عَلَيْهِ .
Narrator: Maimunah reported:
The Prophet (ﷺ) prayed on a sheet of cloth put on by one of his wives who was menstruating. He was praying while (a part of) it was upon him.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِاللَّيْلِ وَأَنَا إِلَى جَنْبِهِ وَأَنَا حَائِضٌ وَعَلَىَّ مِرْطٌ لِي وَعَلَيْهِ بَعْضُهُ .
Narrator: 'Aishah said:
The Messenger of Allah (ﷺ) would pray at night while I lay by his side during my menstrual period. A sheet of cloth would be partly on me and partly on him.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، أَنَّهُ كَانَ عِنْدَ عَائِشَةَ - رضى الله عنها - فَاحْتَلَمَ فَأَبْصَرَتْهُ جَارِيَةٌ لِعَائِشَةَ وَهُوَ يَغْسِلُ أَثَرَ الْجَنَابَةِ مِنْ ثَوْبِهِ أَوْ يَغْسِلُ ثَوْبَهُ فَأَخْبَرَتْ عَائِشَةَ فَقَالَتْ لَقَدْ رَأَيْتُنِي وَأَنَا أَفْرُكُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ رَوَاهُ الأَعْمَشُ كَمَا رَوَاهُ الْحَكَمُ .
Narrator: Hammam b. al-Harith reported, he has a sexual dream when he was staying with 'Aishah. The slave girl of 'Aishah saw him while he was washing the mark of defilement, or he was washing his clothe. She informed 'Aishah who said:
He witnessed me rubbing off the semen from the clothe of the Messenger of Allah (ﷺ). Abu Dawud said: Al-A'mash narrated it as narrated by al-Hakam.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حَمَّادِ بْنِ أَبِي سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَفْرُكُ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيُصَلِّي فِيهِ . قَالَ أَبُو دَاوُدَ وَافَقَهُ مُغِيرَةُ وَأَبُو مَعْشَرٍ وَوَاصِلٌ .
Narrator: 'Aishah reported:
I used to rub off the semen from the clothe of the Messenger of Allah (ﷺ). He would would pray in it. Abu Dawud said: Mughirah, Abu Ma'shar, and Wasil also narrated it to the same effect.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، ح حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ حِسَابٍ الْبَصْرِيُّ، حَدَّثَنَا سُلَيْمٌ، - يَعْنِي ابْنَ أَخْضَرَ الْمَعْنَى وَالإِخْبَارُ فِي حَدِيثِ سُلَيْمٍ - قَالاَ حَدَّثَنَا عَمْرُو بْنُ مَيْمُونِ بْنِ مِهْرَانَ سَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ يَقُولُ سَمِعْتُ عَائِشَةَ تَقُولُ إِنَّهَا كَانَتْ تَغْسِلُ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَتْ ثُمَّ أَرَى فِيهِ بُقْعَةً أَوْ بُقَعًا .
Narrator: Sulaiman b. Yasar reported:
I heard 'Aishah say that she would wash semen from the clothe of the Messenger of Allah (ﷺ). She added: Then I would see a mark or marks (after washing).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ، أَنَّهَا أَتَتْ بِابْنٍ لَهَا صَغِيرٍ لَمْ يَأْكُلِ الطَّعَامَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَجْلَسَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حِجْرِهِ فَبَالَ عَلَى ثَوْبِهِ فَدَعَا بِمَاءٍ فَنَضَحَهُ وَلَمْ يَغْسِلْهُ .
Narrator:
Umm Qais daughter of Mihsan reported that she came to the Messenger of Allah (ﷺ) with her little son who had not attained the age of eating food. The Messenger of Allah (ﷺ) seated him in his lap, and he urinated on his clothe. He sent for water and sprayed it (over his clothe) and did not wash it.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، وَالرَّبِيعُ بْنُ نَافِعٍ أَبُو تَوْبَةَ، - الْمَعْنَى - قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ قَابُوسَ، عَنْ لُبَابَةَ بِنْتِ الْحَارِثِ، قَالَتْ كَانَ الْحُسَيْنُ بْنُ عَلِيٍّ - رضى الله عنه - فِي حِجْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَالَ عَلَيْهِ فَقُلْتُ الْبَسْ ثَوْبًا وَأَعْطِنِي إِزَارَكَ حَتَّى أَغْسِلَهُ قَالَ " إِنَّمَا يُغْسَلُ مِنْ بَوْلِ الأُنْثَى وَيُنْضَحُ مِنْ بَوْلِ الذَّكَرِ " .
Narrator: Narrated Lubabah daughter of al-Harith:
Al-Husayn ibn Ali was (sitting) in the lap of the Messenger of Allah (ﷺ). He passed water on him. I said: Put on (another) clothe, and give me your wrapper to wash. He said: The urine of a female child should be washed (thoroughly) and the urine of a male child should be sprinkled over.
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، وَعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنِي يَحْيَى بْنُ الْوَلِيدِ، حَدَّثَنِي مُحِلُّ بْنُ خَلِيفَةَ، حَدَّثَنِي أَبُو السَّمْحِ، قَالَ كُنْتُ أَخْدُمُ النَّبِيَّ صلى الله عليه وسلم فَكَانَ إِذَا أَرَادَ أَنْ يَغْتَسِلَ قَالَ " وَلِّنِي قَفَاكَ " . فَأُوَلِّيهِ قَفَاىَ فَأَسْتُرُهُ بِهِ فَأُتِيَ بِحَسَنٍ أَوْ حُسَيْنٍ - رضى الله عنهما - فَبَالَ عَلَى صَدْرِهِ فَجِئْتُ أَغْسِلُهُ فَقَالَ " يُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ وَيُرَشُّ مِنْ بَوْلِ الْغُلاَمِ " . قَالَ عَبَّاسٌ حَدَّثَنَا يَحْيَى بْنُ الْوَلِيدِ . قَالَ أَبُو دَاوُدَ وَهُوَ أَبُو الزَّعْرَاءِ . قَالَ هَارُونُ بْنُ تَمِيمٍ عَنِ الْحَسَنِ قَالَ الأَبْوَالُ كُلُّهَا سَوَاءٌ .
Narrator: Narrated AbusSamh:
I used to serve the Prophet (ﷺ). Whenever he intended to wash himself, he would say: Turn your back towards me, So I would turn my back and hide him. (Once) Hasan or Husayn (may Allah be pleased with them) was brought to him and he passed water on his chest. I came to wash it. He said: It is only the urine of a female which should be washed; the urine of a male should be sprinkled over. 'Abbas (a narrator) said: Yahya b. al-Walid narrated the tradition to us. Abu Dawud said: He (Yahya) is Abu al-Za'ra'. Harun b. Tamim said on the authority of al-Hasan: All sorts of urine are equal.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ يُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ وَيُنْضَحُ مِنْ بَوْلِ الْغُلاَمِ مَا لَمْ يَطْعَمْ .
Narrator: Narrated Ali ibn AbuTalib:
The urine of a female (child) should be washed and the urine of a male (child) should be sprinkled over until the age of eating.
حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، - رضى الله عنه - أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ فَذَكَرَ مَعْنَاهُ وَلَمْ يَذْكُرْ " مَا لَمْ يَطْعَمْ " . زَادَ قَالَ قَتَادَةُ هَذَا مَا لَمْ يَطْعَمَا الطَّعَامَ فَإِذَا طَعِمَا غُسِلاَ جَمِيعًا .
Narrator: 'Ali b. Abi Talib reported the Prophet (ﷺ) as saying:
He narrated the tradition to the same effect, but he did not mention the words "until the age of eating". This version adds: Qatadah said: This is valid until the time they do not eat food; when they begin to eat, their urine should be washed.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أُمِّهِ، أَنَّهَا أَبْصَرَتْ أُمَّ سَلَمَةَ تَصُبُّ الْمَاءَ عَلَى بَوْلِ الْغُلاَمِ مَا لَمْ يَطْعَمْ فَإِذَا طَعِمَ غَسَلَتْهُ وَكَانَتْ تَغْسِلُ بَوْلَ الْجَارِيَةِ .
Narrator: Narrated Umm Salamah, Ummul Mu'minin:
Al-Hasan reported on the authority of his mother that she was Umm Salamah pouring water on the urine of the male child until the age when he did not eat food. When he began to eat food, she would wash (his urine). And she would wash the urine of the female child.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَابْنُ، عَبْدَةَ - فِي آخَرِينَ وَهَذَا لَفْظُ ابْنِ عَبْدَةَ - أَخْبَرَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَعْرَابِيًّا، دَخَلَ الْمَسْجِدَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فَصَلَّى - قَالَ ابْنُ عَبْدَةَ - رَكْعَتَيْنِ ثُمَّ قَالَ اللَّهُمَّ ارْحَمْنِي وَمُحَمَّدًا وَلاَ تَرْحَمْ مَعَنَا أَحَدًا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَقَدْ تَحَجَّرْتَ وَاسِعًا " . ثُمَّ لَمْ يَلْبَثْ أَنْ بَالَ فِي نَاحِيةِ الْمَسْجِدِ فَأَسْرَعَ النَّاسُ إِلَيْهِ فَنَهَاهُمُ النَّبِيُّ صلى الله عليه وسلم وَقَالَ " إِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ وَلَمْ تُبْعَثُوا مُعَسِّرِينَ صُبُّوا عَلَيْهِ سَجْلاً مِنْ مَاءٍ " . أَوْ قَالَ " ذَنُوبًا مِنْ مَاءٍ " .
Narrator: Abu Hurairah reported:
A bedouin entered the mosque while the Messenger of Allah (ﷺ) was sitting. He offered two rak'ahs of prayer, according to the version of Ibn 'Abdah. He then said: O Allah, have mercy on me and on Muhammad and do not have mercy on anyone along with us. The Prophet (ﷺ) said: You have narrowed down (a thing) that was broader. After a short while he passed a water in the corner of the mosque. The people rushed towards him. The Prophet (ﷺ) prevented them and said: You have been sent to facilitate and not create difficulties. Pour a bucket of water upon it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - قَالَ سَمِعْتُ عَبْدَ الْمَلِكِ، - يَعْنِي ابْنَ عُمَيْرٍ - يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلِ بْنِ مُقَرِّنٍ، قَالَ صَلَّى أَعْرَابِيٌّ مَعَ النَّبِيِّ صلى الله عليه وسلم بِهَذِهِ الْقِصَّةِ قَالَ فِيهِ وَقَالَ يَعْنِي النَّبِيَّ صلى الله عليه وسلم " خُذُوا مَا بَالَ عَلَيْهِ مِنَ التُّرَابِ فَأَلْقُوهُ وَأَهْرِيقُوا عَلَى مَكَانِهِ مَاءً " . قَالَ أَبُو دَاوُدَ وَهُوَ مُرْسَلٌ ابْنُ مَعْقِلٍ لَمْ يُدْرِكِ النَّبِيَّ صلى الله عليه وسلم .
Narrator: Narrated Abdullah ibn Ma'qil ibn Muqarrin:
A bedouin prayed with the Prophet (ﷺ). He then narrated the tradition (No 0380) about urinating of that bedouin. This version adds: The Prophet (ﷺ) said: Remove the earth where he urinated and throw it away and pour water upon the place. Abu Dawud said: This is a mursal tradition (i.e. the narrator quotes the Prophet (ﷺ) directly, although he did not see him). Ibn Ma'qil did not see the Prophet (ﷺ).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي حَمْزَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ ابْنُ عُمَرَ كُنْتُ أَبِيتُ فِي الْمَسْجِدِ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُنْتُ فَتًى شَابًّا عَزَبًا وَكَانَتِ الْكِلاَبُ تَبُولُ وَتُقْبِلُ وَتُدْبِرُ فِي الْمَسْجِدِ فَلَمْ يَكُونُوا يَرُشُّونَ شَيْئًا مِنْ ذَلِكَ .
Narrator: Ibn 'Umar said:
I used to sleep in the mosque in the lifetime of the Messenger of Allah (ﷺ) when I was young and bachelor. The dogs would urinate frequently visit the mosque, and no one would sprinkle over it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عُمَارَةَ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أُمِّ وَلَدٍ، لإِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهَا سَأَلَتْ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي وَأَمْشِي فِي الْمَكَانِ الْقَذِرِ . فَقَالَتْ أُمُّ سَلَمَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُطَهِّرُهُ مَا بَعْدَهُ " .
Narrator: Narrated Umm Salamah, Ummul Mu'minin:
The slave-mother of Ibrahim ibn AbdurRahman ibn Awf asked Umm Salamah, the wife of the Prophet (ﷺ): I am a woman having a long border of clothe and I walk in filthy place; (then what should I do?). Umm Salamah replied: The Messenger of Allah ( peace be upon him) said: What comes after it cleanses it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، وَأَحْمَدُ بْنُ يُونُسَ، قَالاَ حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عِيسَى، عَنْ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنِ امْرَأَةٍ، مِنْ بَنِي عَبْدِ الأَشْهَلِ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لَنَا طَرِيقًا إِلَى الْمَسْجِدِ مُنْتِنَةً فَكَيْفَ نَفْعَلُ إِذَا مُطِرْنَا قَالَ " أَلَيْسَ بَعْدَهَا طَرِيقٌ هِيَ أَطْيَبُ مِنْهَا " . قَالَتْ قُلْتُ بَلَى . قَالَ " فَهَذِهِ بِهَذِهِ " .
Narrator: Narrated A woman of the Banu AbdulAshhal:
She reported: I said Messenger of Allah, our road to the mosque has an unpleasant stench; what should we do when it is raining? He asked: Is there not a cleaner part after the filthy part of the road? She replied: Why not (there is one)! He said: It makes up for the other.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، ح وَحَدَّثَنَا عَبَّاسُ بْنُ الْوَلِيدِ بْنِ مَزْيَدٍ، أَخْبَرَنِي أَبِي ح، وَحَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا عُمَرُ، - يَعْنِي ابْنَ عَبْدِ الْوَاحِدِ - عَنِ الأَوْزَاعِيِّ، - الْمَعْنَى - قَالَ أُنْبِئْتُ أَنَّ سَعِيدَ بْنَ أَبِي سَعِيدٍ الْمَقْبُرِيَّ، حَدَّثَ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا وَطِئَ أَحَدُكُمْ بِنَعْلَيْهِ الأَذَى فَإِنَّ التُّرَابَ لَهُ طَهُورٌ " .
Narrator: Abu Hurairah reported:
The Messenger of Allah (ﷺ) said: When any one of you treads with his sandal upon an unclean place, the earth will render it purified.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي مُحَمَّدُ بْنُ كَثِيرٍ، - يَعْنِي الصَّنْعَانِيَّ - عَنِ الأَوْزَاعِيِّ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ " إِذَا وَطِئَ الأَذَى بِخُفَّيْهِ فَطَهُورُهُمَا التُّرَابُ " .
Narrator: Abu Hurairah reported the tradition to the same effect from the Prophet (ﷺ):
When any of you treads with his shoes upon something unclean, they will be purified with the earth.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ عَائِذٍ - حَدَّثَنِي يَحْيَى، - يَعْنِي ابْنَ حَمْزَةَ - عَنِ الأَوْزَاعِيِّ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ، أَخْبَرَنِي أَيْضًا، سَعِيدُ بْنُ أَبِي سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ عَائِشَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمَعْنَاهُ .
Narrator:
'Aishah reported a similar tradition from the Messenger of Allah (ﷺ).
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَتْنَا أُمُّ يُونُسَ بِنْتُ شَدَّادٍ، قَالَتْ حَدَّثَتْنِي حَمَاتِي أُمُّ جَحْدَرٍ الْعَامِرِيَّةُ، أَنَّهَا سَأَلَتْ عَائِشَةَ عَنْ دَمِ الْحَيْضِ يُصِيبُ الثَّوْبَ فَقَالَتْ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْنَا شِعَارُنَا وَقَدْ أَلْقَيْنَا فَوْقَهُ كِسَاءً فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَخَذَ الْكِسَاءَ فَلَبِسَهُ ثُمَّ خَرَجَ فَصَلَّى الْغَدَاةَ ثُمَّ جَلَسَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هَذِهِ لُمْعَةٌ مِنْ دَمٍ . فَقَبَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى مَا يَلِيهَا فَبَعَثَ بِهَا إِلَىَّ مَصْرُورَةً فِي يَدِ الْغُلاَمِ فَقَالَ " اغْسِلِي هَذِهِ وَأَجِفِّيهَا ثُمَّ أَرْسِلِي بِهَا إِلَىَّ " . فَدَعَوْتُ بِقَصْعَتِي فَغَسَلْتُهَا ثُمَّ أَجْفَفْتُهَا فَأَحَرْتُهَا إِلَيْهِ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِنِصْفِ النَّهَارِ وَهِيَ عَلَيْهِ .
Narrator: Umm Jahdar al-'Amiriyyah said that she asked 'Aishah about the blood of menses which drops on the clothe. She replied:
I was (lying) with the Messenger of Allah (ﷺ) and we had our garment over us, and we had put a blanket over it. When the day broke, the Messenger of Allah (ﷺ) took the blanket, wore it and went out and offered the dawn prayer. He then sat (in the mosque among the people). A man said: Messenger of Allah, this is a spot of blood. The Messenger of Allah (ﷺ) caught hold of it from around and sent it to me folded in the hand of a slave and said: Wash it and dry it and then send it to me. I sent for my vessel and washed it. I then dried it and returned it to him. The Messenger of Allah (ﷺ) came at noon while he had the blanket over him.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَبِي نَضْرَةَ، قَالَ بَزَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ثَوْبِهِ وَحَكَّ بَعْضَهُ بِبَعْضٍ .
Narrator: Narrated AbuNadrah:
The Messenger of Allah (ﷺ) spat on his clothe and scrubbed with a part of it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
Narrator:
A similar tradition has also been narrated by Anas from the Prophet (ﷺ) through a different chain of narrators.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ نَجْدٍ ثَائِرَ الرَّأْسِ يُسْمَعُ دَوِيُّ صَوْتِهِ وَلاَ يُفْقَهُ مَا يَقُولُ حَتَّى دَنَا فَإِذَا هُوَ يَسْأَلُ عَنِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ " . قَالَ هَلْ عَلَىَّ غَيْرُهُنَّ قَالَ " لاَ إِلاَّ أَنْ تَطَّوَّعَ " . قَالَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم صِيَامَ شَهْرِ رَمَضَانَ قَالَ هَلْ عَلَىَّ غَيْرُهُ قَالَ " لاَ إِلاَّ أَنْ تَطَّوَّعَ " . قَالَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّدَقَةَ . قَالَ فَهَلْ عَلَىَّ غَيْرُهَا قَالَ " لاَ إِلاَّ أَنْ تَطَّوَّعَ " . فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْلَحَ إِنْ صَدَقَ " .
Narrator: Talhah b. 'Ubaid Allah said:
A man from among the people of Najd with disheveled hair came to the Messenger of Allah (ﷺ). The humming sound of his voice could be heard but what he was saying could not be understood. He came closer and it was then known that he was asking about Islam. The Messenger of Allah (ﷺ) said: Five times of prayer each day and night: He asked: Must I observe any more than them? He replied: No, unless you do it voluntarily. He (Talhah) said that the Messenger of Allah (ﷺ) mentioned fasting during the month of Ramadan. He asked: Must I observe anything else? He replied: No, unless you do it voluntarily. The Messenger of Allah (ﷺ) mentioned Zakat to him. He asked: Must I pay anything else? He replied: No, unless you do it voluntarily. The man then turned away saying: I swear by Allah, I shall not add anything to this or fall short of it. The Messenger of Allah (ﷺ) said: The man will be successful if he speaks truth.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ الْمَدَنِيُّ، عَنْ أَبِي سُهَيْلٍ، نَافِعِ بْنِ مَالِكِ بْنِ أَبِي عَامِرٍ بِإِسْنَادِهِ بِهَذَا الْحَدِيثِ قَالَ " أَفْلَحَ وَأَبِيهِ إِنْ صَدَقَ دَخَلَ الْجَنَّةَ وَأَبِيهِ إِنْ صَدَقَ " .
Narrator: This tradition has also been reported by Abu Suhail Nafi' b. Malik b. Abi 'Amir through a different chain of narrators. It adds:
He will be successful, by his father, if he speaks the truth; he will enter Paradise, by his father, if he speaks the truth.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ فُلاَنِ بْنِ أَبِي رَبِيعَةَ، - قَالَ أَبُو دَاوُدَ هُوَ عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ - عَنْ حَكِيمِ بْنِ حَكِيمٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّنِي جِبْرِيلُ عَلَيْهِ السَّلاَمُ عِنْدَ الْبَيْتِ مَرَّتَيْنِ فَصَلَّى بِيَ الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَكَانَتْ قَدْرَ الشِّرَاكِ وَصَلَّى بِيَ الْعَصْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ وَصَلَّى بِيَ - يَعْنِي الْمَغْرِبَ - حِينَ أَفْطَرَ الصَّائِمُ وَصَلَّى بِيَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ وَصَلَّى بِيَ الْفَجْرَ حِينَ حَرُمَ الطَّعَامُ وَالشَّرَابُ عَلَى الصَّائِمِ فَلَمَّا كَانَ الْغَدُ صَلَّى بِيَ الظُّهْرَ حِينَ كَانَ ظِلُّهُ مِثْلَهُ وَصَلَّى بِيَ الْعَصْرَ حِينَ كَانَ ظِلُّهُ مِثْلَيْهِ وَصَلَّى بِيَ الْمَغْرِبَ حِينَ أَفْطَرَ الصَّائِمُ وَصَلَّى بِيَ الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ وَصَلَّى بِيَ الْفَجْرَ فَأَسْفَرَ ثُمَّ الْتَفَتَ إِلَىَّ فَقَالَ يَا مُحَمَّدُ هَذَا وَقْتُ الأَنْبِيَاءِ مِنْ قَبْلِكَ وَالْوَقْتُ مَا بَيْنَ هَذَيْنِ الْوَقْتَيْنِ " .
Narrator: Narrated Abdullah Ibn Abbas:
The Messenger of Allah (ﷺ) said: Gabriel (ﷺ) led me in prayer at the House (i.e. the Ka'bah). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast. On the following day he prayed the noon prayer with me when his shadow was as long as himself; he prayed the afternoon prayer with me when his shadow was twice as long as himself; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light. Then turning to me he said: Muhammad, this is the time observed by the prophets before you, and the time is anywhere between two times.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ اللَّيْثِيِّ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَانَ قَاعِدًا عَلَى الْمِنْبَرِ فَأَخَّرَ الْعَصْرَ شَيْئًا فَقَالَ لَهُ عُرْوَةُ بْنُ الزُّبَيْرِ أَمَا إِنَّ جِبْرِيلَ صلى الله عليه وسلم قَدْ أَخْبَرَ مُحَمَّدًا صلى الله عليه وسلم بِوَقْتِ الصَّلاَةِ فَقَالَ لَهُ عُمَرُ اعْلَمْ مَا تَقُولُ . فَقَالَ عُرْوَةُ سَمِعْتُ بَشِيرَ بْنَ أَبِي مَسْعُودٍ يَقُولُ سَمِعْتُ أَبَا مَسْعُودٍ الأَنْصَارِيَّ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " نَزَلَ جِبْرِيلُ صلى الله عليه وسلم فَأَخْبَرَنِي بِوَقْتِ الصَّلاَةِ فَصَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ " . يَحْسُبُ بِأَصَابِعِهِ خَمْسَ صَلَوَاتٍ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ وَرُبَّمَا أَخَّرَهَا حِينَ يَشْتَدُّ الْحَرُّ وَرَأَيْتُهُ يُصَلِّي الْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ قَبْلَ أَنْ تَدْخُلَهَا الصُّفْرَةُ فَيَنْصَرِفُ الرَّجُلُ مِنَ الصَّلاَةِ فَيَأْتِي ذَا الْحُلَيْفَةِ قَبْلَ غُرُوبِ الشَّمْسِ وَيُصَلِّي الْمَغْرِبَ حِينَ تَسْقُطُ الشَّمْسُ وَيُصَلِّي الْعِشَاءَ حِينَ يَسْوَدُّ الأُفُقُ وَرُبَّمَا أَخَّرَهَا حَتَّى يَجْتَمِعَ النَّاسُ وَصَلَّى الصُّبْحَ مَرَّةً بِغَلَسٍ ثُمَّ صَلَّى مَرَّةً أُخْرَى فَأَسْفَرَ بِهَا ثُمَّ كَانَتْ صَلاَتُهُ بَعْدَ ذَلِكَ التَّغْلِيسَ حَتَّى مَاتَ وَلَمْ يَعُدْ إِلَى أَنْ يُسْفِرَ . قَالَ أَبُو دَاوُدَ وَرَوَى هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ مَعْمَرٌ وَمَالِكٌ وَابْنُ عُيَيْنَةَ وَشُعَيْبُ بْنُ أَبِي حَمْزَةَ وَاللَّيْثُ بْنُ سَعْدٍ وَغَيْرُهُمْ لَمْ يَذْكُرُوا الْوَقْتَ الَّذِي صَلَّى فِيهِ وَلَمْ يُفَسِّرُوهُ وَكَذَلِكَ أَيْضًا رَوَاهُ هِشَامُ بْنُ عُرْوَةَ وَحَبِيبُ بْنُ أَبِي مَرْزُوقٍ عَنْ عُرْوَةَ نَحْوَ رِوَايَةِ مَعْمَرٍ وَأَصْحَابِهِ إِلاَّ أَنَّ حَبِيبًا لَمْ يَذْكُرْ بَشِيرًا وَرَوَى وَهْبُ بْنُ كَيْسَانَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَقْتَ الْمَغْرِبِ قَالَ ثُمَّ جَاءَهُ لِلْمَغْرِبِ حِينَ غَابَتِ الشَّمْسُ - يَعْنِي مِنَ الْغَدِ - وَقْتًا وَاحِدًا . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ثُمَّ صَلَّى بِيَ الْمَغْرِبَ يَعْنِي مِنَ الْغَدِ وَقْتًا وَاحِدًا وَكَذَلِكَ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ مِنْ حَدِيثِ حَسَّانَ بْنِ عَطِيَّةَ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
Narrator: Ibn Shihab said:
'Umar b. 'Abdul 'Aziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. 'Urwah b. al-Zubair said to him: "Gabriel informed Muhammed (ﷺ) of the time of prayer". So 'Umar said to him: "Be sure of what you are saying". 'Urwah then replied: "I heard Bashir b. Abu Mas'ud say that he heard Abu Mas'ud al-Ansari say that he heard the Messenger of Allah (ﷺ) say: 'Gabriel came down and informed me of the time of prayer, and I prayed along with him, then prayed along with him, then I prayed along with him, then I prayed along with him, then I prayed along with him, reckoning with his fingers five times of the prayer.' I saw the Messenger of Allah (ﷺ) offering the Duhr prayer when the sun had passed the meridian. Sometimes he would delay it when it was sever heat ; and I witnessed that he prayer the 'Asr prayer when the sun was high and bright before the yellowness had overcome it; then a man could go off after the prayer and reach Dhu'l-Hulaifah before the sunset, and he would pray Maghrib when the sun had set ; and he would pray the 'Isha prayer when darkness prevailed over the horizon; sometime he would delay it until the people assembled; and once he prayer the fair prayer in the darkness of dawn and at another time he prayed it when it became fairly light; but later on he continued to pray in the darkness of dawn until his death; he never prayed it again in the light of the dawn." Abu Dawud said: This tradition has been transmitted from al-Zuhri by Ma'mar, Malik, Ibn 'Uyainah, Shu'aib b. Abi Hamzah, and al-Laith b. Sa'd and others; but they did not mention the time in which he (the Prophet) had prayer, nor did they explain it. And similarly it has been narrated by Hisham b. 'Urwah and Habib b. Abu Mazruq from 'Urwah like the report of Ma'mar and his companions. But Habib did not make a mention of Bashir. And Wahb b. Kaisan reported on the authority of Jabir from the Prophet (ﷺ) the time of the Maghrib prayer. He said: "Next day he (Gabriel) came to him at the time of the Maghrib prayer when the sun had already set. (He came both days) at the same time." Abu Dawud said: Similarly, this tradition has been transmitted by Abu Hurairah from the Prophet (ﷺ). He said: "Then he (Gabriel) led me in the sunset prayer next day at the same time." Similarly, this tradition has been narrated through a different chain by 'Abd Allah b. 'Amr b. al-'As, through a chain from Hassan b. 'Atiyyah, from 'Amr b. Shu'aib, from his father, on the authority from the Prophet (ﷺ).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، حَدَّثَنَا بَدْرُ بْنُ عُثْمَانَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي مُوسَى، عَنْ أَبِي مُوسَى، أَنَّ سَائِلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا حَتَّى أَمَرَ بِلاَلاً فَأَقَامَ لِلْفَجْرِ حِينَ انْشَقَّ الْفَجْرُ فَصَلَّى حِينَ كَانَ الرَّجُلُ لاَ يَعْرِفُ وَجْهَ صَاحِبِهِ أَوْ إِنَّ الرَّجُلَ لاَ يَعْرِفُ مَنْ إِلَى جَنْبِهِ ثُمَّ أَمَرَ بِلاَلاً فَأَقَامَ الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ حَتَّى قَالَ الْقَائِلُ انْتَصَفَ النَّهَارُ . وَهُوَ أَعْلَمُ ثُمَّ أَمَرَ بِلاَلاً فَأَقَامَ الْعَصْرَ وَالشَّمْسُ بَيْضَاءُ مُرْتَفِعَةٌ وَأَمَرَ بِلاَلاً فَأَقَامَ الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ وَأَمَرَ بِلاَلاً فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ فَلَمَّا كَانَ مِنَ الْغَدِ صَلَّى الْفَجْرَ وَانْصَرَفَ فَقُلْنَا أَطَلَعَتِ الشَّمْسُ فَأَقَامَ الظُّهْرَ فِي وَقْتِ الْعَصْرِ الَّذِي كَانَ قَبْلَهُ وَصَلَّى الْعَصْرَ وَقَدِ اصْفَرَّتِ الشَّمْسُ - أَوْ قَالَ أَمْسَى - وَصَلَّى الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ وَصَلَّى الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ ثُمَّ قَالَ " أَيْنَ السَّائِلُ عَنْ وَقْتِ الصَّلاَةِ الْوَقْتُ فِيمَا بَيْنَ هَذَيْنِ " . قَالَ أَبُو دَاوُدَ رَوَاهُ سُلَيْمَانُ بْنُ مُوسَى عَنْ عَطَاءٍ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْمَغْرِبِ بِنَحْوِ هَذَا قَالَ ثُمَّ صَلَّى الْعِشَاءَ قَالَ بَعْضُهُمْ إِلَى ثُلُثِ اللَّيْلِ وَقَالَ بَعْضُهُمْ إِلَى شَطْرِهِ . وَكَذَلِكَ رَوَاهُ ابْنُ بُرَيْدَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
Narrator: Abu Musa reported:
A man asked the Prophet (ﷺ) [about the prayer times] but he did reply to him but he commanded Bilal, who made the announcement for the beginning of the time of the the fair prayer prayer when the dawn broke. He offered (the fair prayer) when a man (due to darkness) could not recognize the face of his companion ; or a man could not know the person who stood by his side. He then commanded Bilal who made announcement for the beginning of the time of the Zuhr prayer when the sun had passed the meridian until some said: Has the noon come ? While he (the Prophet) knew (the time) well. He the commanded Bilal who announced the beginning of the time of the 'Asr prayer when the sun was white and high. When the sunset he commanded Bilal who announced beginning of the time of the Maghrib prayer. When the twilight disappeared he commanded Bilal who announced the beginning of the Isha prayer. Next day he offered the Fajr prayer and returned until we said: Has the sun rise ? He observed the Zuhr prayer at the time he has previously observed the 'Asr prayer. He offered the 'Asr prayer at the time when the sun had become yellow or the evening had come. He offered the Maghrib prayer before the twilight had ended. He observed the Isha prayer when a third of the night had passed. He then asked: Where is the man who was asking me about the time of prayer. (Then replying to him he said): The time (of your prayer) lies within these two limits. Abu Dawud said: Sulaiman b. Musa has narrated this tradition about the time of the Maghrib prayer from Musa from 'Ata on the authority of Jabir from the Prophet (ﷺ). This version adds: He then offered the Isha prayer when a third of the night had passed, as narrated (he said the Isha prayer) when half the night had passed. This tradition has been transmitted by Ibn Buraidah on the authority of his father from the Prophet (ﷺ) in a similar way.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، سَمِعَ أَبَا أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " وَقْتُ الظُّهْرِ مَا لَمْ تَحْضُرِ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ الْمَغْرِبِ مَا لَمْ يَسْقُطْ فَوْرُ الشَّفَقِ وَوَقْتُ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ وَوَقْتُ صَلاَةِ الْفَجْرِ مَا لَمْ تَطْلُعِ الشَّمْسُ " .
Narrator: 'Abd Allah b. 'Amr reported the Prophet (ﷺ) as saying:
The time of the Zuhr prayer is as along as the time of the 'Asr prayer has not come; the time of the Asr prayer is as long as the sun has not become yellow ; the time of the Maghrib prayer is as long as the twilight has not ended; the time of the Isha prayer is up to midnight; and the time of the Fajr prayer is as long as the sun has not risen.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، - وَهُوَ ابْنُ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ - قَالَ - سَأَلْنَا جَابِرًا عَنْ وَقْتِ، صَلاَةِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ كَانَ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَالْعَصْرَ وَالشَّمْسُ حَيَّةٌ وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَالْعِشَاءَ إِذَا كَثُرَ النَّاسُ عَجَّلَ وَإِذَا قَلُّوا أَخَّرَ وَالصُّبْحَ بِغَلَسٍ .
Narrator: Muhammad b. 'Amr b. al-Hasan reported:
We asked Jabir about the time of the prayer of the Messenger of Allah (ﷺ). He said: He used to offer the Zuhr prayer in the midday heat, the 'Asr prayer when the sun was bright, the Maghrib prayer when the sun had completely set, the Isha prayer early when many people were present, but late if there were few, and the Fajr prayer in the darkness (of the dawn).
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي الْمِنْهَالِ، عَنْ أَبِي بَرْزَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ وَيُصَلِّي الْعَصْرَ وَإِنَّ أَحَدَنَا لَيَذْهَبُ إِلَى أَقْصَى الْمَدِينَةِ وَيَرْجِعُ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ الْمَغْرِبَ وَكَانَ لاَ يُبَالِي تَأْخِيرَ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ . قَالَ ثُمَّ قَالَ إِلَى شَطْرِ اللَّيْلِ . قَالَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يُصَلِّي الصُّبْحَ وَمَا يَعْرِفُ أَحَدُنَا جَلِيسَهُ الَّذِي كَانَ يَعْرِفُهُ وَكَانَ يَقْرَأُ فِيهَا مِنَ السِّتِّينَ إِلَى الْمِائَةِ .
Narrator: Abu Barzah reported:
The Messenger of Allah (ﷺ) would offer the Zuhr prayer when the sun had passed the meridian; he would offer 'Asr prayer after which one of us would visit the skirts of Medina and return him while the sun was still bright; I forgot what he said about the Maghrib prayer; he did not fear postponing the Isha prayer until a third of night had passed, or he said: until the midnight had passed. He would dislike sleeping before it or talking after it. And he would offer the Fajr prayer when a man could recognize his neighbor whom he recognized well; and he would recite from sixty to a hundred verses during it.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ سَعِيدِ بْنِ الْحَارِثِ الأَنْصَارِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنْتُ أُصَلِّي الظُّهْرَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَآخُذُ قَبْضَةً مِنَ الْحَصَى لِتَبْرُدَ فِي كَفِّي أَضَعُهَا لِجَبْهَتِي أَسْجُدُ عَلَيْهَا لِشِدَّةِ الْحَرِّ .
Narrator: Narrated Jabir ibn Abdullah:
I would offer my noon prayer with the Messenger of Allah (ﷺ) and took a handful of gravels so that they might become cold in my hand and I placed them (before me) so that I may put my forehead on them at the time when I would prostrate. I did this due to the intensity of heat.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ أَبِي مَالِكٍ الأَشْجَعِيِّ، سَعْدِ بْنِ طَارِقٍ عَنْ كَثِيرِ بْنِ مُدْرِكٍ، عَنِ الأَسْوَدِ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ كَانَتْ قَدْرُ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّيْفِ ثَلاَثَةَ أَقْدَامٍ إِلَى خَمْسَةِ أَقْدَامٍ وَفِي الشِّتَاءِ خَمْسَةَ أَقْدَامٍ إِلَى سَبْعَةِ أَقْدَامٍ .
Narrator: Narrated Abdullah ibn Mas'ud:
The extent of the shadow when the Messenger of Allah prayed (the noon prayer) was three to five feet in summer and five to seven feet in winter.